by Miche GenestThere is nothing that provokes more sadness or anxiety in the kitchen than wasting good food. Even putting that wilted lettuce or mouldy tomato into the compost doesn’t make up for the feeling of loss — the loss of the farmer’s hard work, the loss of the energy it took to grow the food, the loss of the energy it took, if it comes from the store, to drive that tomato up the highway or fly it up at great cost. Nobody likes wasting food. And yet it happens. A lot. The amount of food that goes to waste in Canada and the world is staggering — worldwide, about one-third of the food that’s produced for human consumption, according to the Food and Agriculture Organization of the United Nations. And the National Zero Waste Council of Canada estimates that 47% of the value of food waste in Canada can be attributed to households, at a cost of more than $1,100 per year per household. That’s each of us, in our little homes, forgetting what’s in that container in the back of the fridge, or digging into the new bundle of kale before we’ve finished the old. Happily, there are many, many resources available to help us reduce food waste at home. See Love Food Hate Waste for ideas that range from fridge and freezer storage management to menu planning to smart shopping. And, after every major holiday, Canadian magazines like Chatelaine or Canadian Living, among others, provide tips on what to do with the leftovers. Our fellow householders often have great ideas as well. A chef friend of mine keeps a bag for vegetable scraps in the freezer — onion ends, wilted lettuce, carrot tops, the green parts of leeks — and when it’s full she makes vegetable stock. There are more drastic measures. When my husband was growing up in Scotland after the Second World War, there was often a “mandatory plate” on the table: last night’s leftovers. Soups are a really good way to turn leftovers into something new and delicious. (But that old Yukon cabin recipe of adding new ingredients to the bubbling pot on the wood stove every day is probably not the most food-safe approach. At a certain point those original ingredients just plain go bad.) > Click here for one idea for using up mashed potatoes and tired vegetables Further info: To read the National Zero Waste Council of Canada’s strategy to reduce food loss and food waste, click here.
by Miche GenestOn a recent trip to Portugal my companions and I discovered vegetable jams; they played a role on every breakfast buffet table at our hotels and B&Bs, and sometimes at dinner too. The morning offerings almost always included tomato jam, or carrot jam, or interesting (and delicious) combinations like zucchini and walnut jam. At our first dinner at a tiny restaurant in Porto we enjoyed an appetizer of a deep-fried cheese croquette drizzled with warm pumpkin jam. It was divine. In winter, when fresh tomatoes in season are no longer available, canned, whole plum tomatoes are the best possible substitute. Fine Cooking explains why. For a person like our friend Suzanne Crocker, who canned a whole lotta tomatoes last year and is now looking at a pantry of several dozen one-litre jars and wondering just how much spaghetti sauce the family will stand, tomato jam suddenly looks very appealing. We have always heard that tomatoes are not really vegetables, but fruits. Well it turns out that tomatoes are actually berries, as are peppers, kiwis, eggplants, bananas and watermelons. So, if your cranberry yield was small in this poor berry year, consider the tomato as a substitute in your favourite berry-based jam. For future reference and in anticipation of a great tomato harvest next year, the recipe for tomato jam includes amounts for both fresh and canned tomatoes. I like this recipe, adapted from portugueserecipes.ca, because it’s so simple and most closely replicates the jam we enjoyed in Portugal. But if you’re interested in something more complex, there are many recipes to explore among the usual channels that use cumin, hot peppers, lemon juice and other ingredients. Serve tomato jam on toast or a locally-made bagel with cream cheese or butter, with scrambled eggs, on charcuterie plates, on moose burgers or to accompany roasted meats. The jam is so versatile it flits back and forth between sweet and savoury with ease. > View the recipe for Simple Tomato Jam
YUKON PRODUCE AFFORDS A SWELL DINNEROne of the most unique dinners ever held in the North was given Tuesday evening at “Messieur Pete’s” Merchants’ Café by Peter Rost, the Dominion operator, in honour of Rev. Father Vaughn. Every article on the menu was a Yukon product. Nothing but Yukon grown vegetables, Yukon meats or game and Yukon beverages and berries were placed before the feasters. The dinner was termed a ‘potlatch’ and the menu included cream of tomato soup, from Yukon’s own love apples; combination salad, Yukon vegetables, Yukon salmon and other fishes; Yukon grizzly bear, and other big game entrees; stuffed Yukon chicken, and Yukon birds. Dawson grown native strawberries; wild Yukon blueberries and raspberries; ice cream from Yukon dairy; Yukon milk, and Yukon’s peerless sparkling water. Yukon brewed amber drinks might have been provided also were it not the crowd comprised tee-totalers. Those at the table were: Peter Rost, host; Father Vaughn, Father Bunoz and B. L. Jelich. A magnificent menu in many colours was printed by the News as a souvenir. Father Vaughn said he will have London newspapers write up the feast, and give wide publicity to what Yukon can produce in foodstuffs.
- Buy roots, not seeds
- Plant the roots in spring in 1⁄2 dirt and 1⁄2 sand
- The harvest will be in the second year
- Harvest by cutting from June till mid July, and then stop cutting
By Leigh Joseph
Rice Root bulb with nodding onions on skunk cabbage leaf.“Our people look after what we take, we don’t take too much, we leave something, we don’t go back to that same place, and we go gather elsewhere. All the harvesting is done to take what you need and not take everything. You need to leave something for other people and leave something so that the plant can continue to live. You’ve got to take care of those things.” ~ Chief Floyd Joseph, Squamish First Nation I have grown up with the belief that plants are our relatives. Connected to this belief are plant harvesting and cultivation practices that are rooted in respect and reciprocity. For each plant food or medicine there were, and are, sustainable practices employed to ensure the long-term health and productivity of plants in particular harvesting areas. When settlers arrived in Canada there was a misconception that the landscapes they encountered were untouched and unused. In reality, the landscapes were intensively managed and cultivated to maximize productivity of foods with the understanding that future generations would also carry out these practices and rely on these foods. There are many well-known examples now of ecosystems that were shaped by millennia of cultural practices and Indigenous knowledge aimed at building sustainable and bountiful food sources. These practices centered on the understanding that harvesting has impacts and in order to balance out these impacts there must be reciprocity. Reciprocity is the practice of giving back for mutual benefit. A plant-harvesting example of this would be replanting a section of root when you are harvesting roots for food to ensure the plant you are harvesting from returns and thrives. There is often a spiritual aspect to this type of reciprocity as well, in the form of a prayer or offering to the plant. Sustainability has been built into indigenous plant management practices since time before memory. People were taught to manage root vegetables through replanting and cultivation. They knew that harvesting too many leaf buds from a tree or shrub would stunt new growth. They knew that to harvest entire flowers meant that pollinators and animals would lose a food source and fruit would not develop. Two examples of Indigenous plant cultivation are camas meadows and estuary root gardens.
- Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants by Robin Kimmerer
- Plants Have So Much to Give Us, All We Have to Do Is Ask by Mary Siisip Geniusz
- As We Have Always Done Indigenous Freedom through Radical Resistance by Leanne Betasamosake Simpson.
by Miche GenestThe buds are appearing on the trees, there’s new growth on the ground, and across the territory farmers, gardeners and consumers are gearing up for market season. In Dawson the first outdoor market took place on May 13, Mother’s Day; in Whitehorse the Fireweed Community Market officially opens May 17; and the Stewart Valley Community Market (SVCM) will rev up on May 26th. “Keep your friends close and your farmers closer,” says a poster on the SCVM Facebook page, which pretty much sums up the idea behind local markets: farmers and community. Joella Hogan is one of the SCVM organizers, along with Sandy Washburn and Susan Stanley. “We usually try to have five or six markets a year,” she says. “Usually the first one in spring so people can get bedding plants and visit, and celebrate spring. “When we started, our whole point was about connecting farms to local people, because lots of people couldn’t get out to the farms,” she continues. “We had no idea that it would become this huge social thing.” The market started up about seven years ago, with the help of funding from the Community Climate Change Adaptation Project at Yukon College, which enabled organizers to invest in tables, tents, a barbecue and a cooler. Now the market is totally self-sufficient, deriving revenue from table rentals at $10 a shot and a $25 buy-in fee for food vendors. Farmers Ralph and Norma Meese from Minto Bridge Farm are market regulars, and so are Adam and Danica Wrench from North Wind farm, a small family operation just up the road from the Meeses. “The Meeses sell mostly vegetables and eggs, whereas Adam and Danica are getting into pigs and chickens,” says Hogan. “There’s even a local lady selling eating rabbits.” The farmers are joined by a good handful of local food producers, artists and artisans. Sometimes jeweller Esther Winter of Winterchild Jewellery takes a table, especially when she’s testing new designs. “She’ll say, ‘These are three new designs; pick your favourite and there will be a draw.’ I love it!” says Hogan. This year market organizers are hoping to get more kids interested in participating, whether to sell lemonade or hold a bake sale. “We want to encourage entrepreneurship and small business, so we want to get the kids involved in the market so they understand more.” The other group in the community the organizers have their sights on is the seniors and Elders. “They’re our biggest fans; they love getting out and visiting. Our thinking is, let’s engage them to have more ownership — phoning their friends to remind them there’s a market and putting up posters, so that it becomes more of a community-wide thing.” Hogan recently attended the Zero Waste Conference in Whitehorse. “I said to Sandy, ‘We have to get on Zero Waste!’” Now, like the Fireweed Community Market and other markets across the country, SVCM is grappling with how to reduce garbage. “How do you do that? Do you offer incentives to the vendor? Do you, as the market, supply all the dishes and utensils so it meets your values? At what expense?” Already, SVCM uses compostable cups, and Susan Stanley has made felt holders that will go around mason jars, which Hogan then takes home and washes after the market. That is, if folks will allow her to take their coffee cups. Hogan says, “People don’t want to go home at the end of the day. We’re packing up and they’re like, ‘I just want one more cup of coffee!’”
Then and Now
by Miche GenestAs the swans return and the Yukon River breaks up, the longed-for foraging season inches ever closer. This waiting-for-spring seems endless now, but we know from experience that once the new plants start to appear it’s all going to happen really fast. First the dandelions and the spruce tips will appear, then the wild roses and the plantain and lamb’s quarters, then the Labrador tea and then the berries, the rapid succession of beautiful berries. Now, as we lounge in spring’s waiting room, it’s a good time to reflect and prepare for the foraging season ahead. As our love of wild foods grows, there are more and more of us out there, and it becomes crucial to practice ethical harvesting, doing our part to protect and conserve, so we, the animals and the birds can continue to enjoy the wild harvest for generations. The north is a big place, and sparsely populated, but even so the forager’s effect on the environment, especially sensitive environments, can be devastating. One Dawson resident said recently, “Indiscriminate harvesting concerns me as our population grows and more people are interested in the wild things.” When we’re out in number, our cumulative effect is far greater than we might think. Stories from the forests of Quebec provide a cautionary tale. The wild leek (Allium tricoccum, also known as ramps, wild onion or wild garlic), once abundant in the wild, was so over-harvested for commercial and personal use that it became endangered. Urban sprawl and habitat destruction also played a part. Since 1995, by Quebec law, the only wild leek harvest permitted is 50 bulbs or plants for personal use. Today, though commercial harvesting and sales of wild leeks have been banned, the species is still listed as endangered. Chef Nancy Hinton and her partner, the legendary Quebec forager Francois Brouillard, own Les Jardins Sauvages, a restaurant and small wild-food condiment business in Saint-Roch de l’Achigan just outside Montreal. Brouillard grew up spending summers in the woods near his grandmother’s cottage, now the restaurant, and was foraging for wild foods long before they became de rigueur on restaurant menus and at farmer’s market stalls. Now, says Hinton, though she and Brouillard are very happy people have learned about wild foods, the downside is the woods are becoming overcrowded and habitat is threatened. “There’s a lot of people going out, and they’re going too fast, they don’t have the knowledge and the patience or the experience necessary, even if they care about sustainability.” Worse, continues Hinton, the demand for wild food is so great it has spawned a flourishing black market. “There’s tons of people, and they sell to chefs, or to other people that sell.” This causes a number of concerns. “First, there’s no traceability, so if there’s a problem you don’t know where it came from or how it was picked. Second, these people are not people who are so concerned about sustainability.” Hinton and Brouillard now sit on a committee that’s trying to develop guidelines for this burgeoning industry, but it’s complicated. How do you monitor compliance? How do you monitor the woods? In the case of wild ginseng, an endangered species in Ontario that brings high prices on the black market, Environment Canada is using video surveillance cameras on known patches. In the meantime, wild ginger and crinkle root, plants that Brouillard has been gathering for years, and which still thrive on his family’s property because of careful harvesting, are listed as “at risk” in Quebec and their harvest subject to regulation. Hinton says that while she doesn’t want to dampen enthusiasm for beginners interested in wild harvesting, and understands that mistakes are made innocently, it’s frustrating to be denied access to much-loved plants because of others’ ignorance or willful negligence. We might think it can’t happen in the Yukon. But in Whitehorse low bush cranberry pickers have already noticed that they have to go farther and farther afield to find berries, even in a good berry year. There are simply more of us out there. The way foraging works, one friend brings another, who then goes back to the same place with a new friend, who then returns with one of her friends, and so on, until the small patch of wild berries that might once have supported one person’s family with a few cups of berries for the winter is now under an enormous amount of pressure. Last year at an area in BC famous for its wild watercress and its beautiful, extremely sensitive Karst landscape, my husband and I came across a Whitehorse family in the midst of harvesting wild watercress. They already had three large garbage bags full, and they were filling a fourth. “We do it for all of our family,” they said. Well, okay. But surely we have to think beyond our own families. What if we all filled several large garbage bags every spring? Amber Westfall, herbalist and wild food educator from the Ottawa area, has compiled a short list of helpful reminders on how to forage with care. It’s not a bad idea to review her guidelines while the season is not yet upon us.
Guidelines for Ethical ForagingComposed by Amber Westfall, herbalist and proprietor of The Wild Garden, in Ottawa, Ontario. Amber says, “Please practice good stewardship and take care of the plants that take care of us!”
- Make sure you have a one hundred percent positive ID. Ideally, reference more than one field guide, or go out with an experienced forager or wildcrafter.
- Do not over-harvest. Be mindful of how many remaining plants are needed to ensure the stand will continue to flourish and thrive. Learn about how the plant reproduces. By seed? Rhizomes? Slow growing bulbs? Think about what other animals, insects and people might be using those plants.
- Know the poisonous plants in your area and what to avoid.
- Be aware that anyone can have an allergic reaction to any plant. Eat a small amount and wait 24 hour to see if you have a reaction.
- Harvest away from busy roads and rail lines. Avoid contaminated areas and areas that have been sprayed with chemical fertilizers or pesticides. The edges of farm fields, unless organic, are not appropriate for harvesting for this reason.
- Know the history of the area you are harvesting from. Be wary of empty lots and avoid ‘brownfield’ land.
- Do not harvest on private property without permission.
- Do not harvest on protected land, fragile or at-risk environments or in provincial or national parks.
- Learn which plants are threatened or at-risk and do not harvest them.
- Learn which plants are prolific and which plants are invasive. These are ideal for harvesting.
- Whenever possible, replant root crowns, rhizomes, and spread seeds (except invasives).
- Only harvest the appropriate part of the plant at the proper time of day and/or in the proper season.
- Use clean, appropriate tools to reduce the spread of disease. Make neat, clean cuts at growing nodes to allow the plant to heal well and continue growing.
- Leave some of the best specimens to go to seed and reproduce. If we take all the best plants and leave behind weak or diseased specimens, we are selecting for future plants that will be weak and subject to disease.
- Have as little impact on the surrounding area as possible. Fill in any holes, re-cover bare dirt with leaf litter and try to leave the area better than you found it.
- Don’t waste the plants that you harvest. Use and process them promptly while still fresh and compost any parts that are not used.
by Miche GenestGuild is an old word denoting an association of like-minded people engaged in a common pursuit — armorers, cobblers, or weavers, for example. In Whitehorse weavers, sewers and felters have organized themselves into a Fibres Guild, and theatre-goers attend plays at the Guild Theatre. On a small homestead on the Annie Lake Road, there’s a different sort of guild at work, involving players of another kind. They are plants; all kinds of plants from herbs to berry bushes to fruit trees, and they work together in a “food forest” planted and maintained by Agnes Seitz and her partner Gertie. For the past several years Seitz has been slowly building what has become known in permaculture circles as a food forest, but is actually, she says, “comparable to a really extensive home garden.” This kind of home garden has been grown in tropical climates from the Amazon to India for thousands of years; such gardens are a low-intervention way of ensuring food security. In the mid-1980s, British gardener Robert Hart began experimenting with “forest gardening” in Shropshire, England, bringing those techniques into a more temperate climate. In the Yukon several gardeners and homesteaders are experimenting with building food forests in a much colder environment, Seitz among them. “The idea is that a young woodland is the most perfect natural system and the most prolific one,” she says. “And that’s what we’re trying to copy, a young woodland.” A young woodland occurring naturally is basically self-sustaining. While a planted food forest is not entirely self-sustaining, it can come close. Planting in guilds is a cornerstone in the building of a food forest. “You plant in such a way that throughout the season [the plants] support each other,” says Seitz. “There are nitrogen fixers in there, there are attractants that bring in the bees for pollination, there are plants that bring up minerals from the soil. You bring all these players together in a system that makes it so much easier on us.” When she was starting out, “because we don’t have soil here,” Seitz brought in a truckload of compost from the City of Whitehorse dump. Five or six years later, now that the system is up and running, Seitz’s interventions are low-tech and low-key. She fertilizes with wood ash and human urine. “Humans are one more part of the habitat we are building there,” she says. “An apple tree needs about five pees a year to get all the nitrogen it needs.” Seitz also uses “green manure,” turning plants into fertilizer using a technique called “chop and drop.” After harvesting, “you just cut the plants and let them fall, and they feed the micro-organisms and that’s how you build the soil.” Seitz also grows a huge annual garden of organic vegetables, which she says requires lots of controls and lots of work. Square foot for square foot, the annual garden uses nearly twice the mount of fertilizer of the perennial food forest. She estimates there are about 80 species of herbaceous plants in her 4,000 square-foot food forest, most of them edible, like sorrel, burdock, mint, lovage, a wide variety of chives and onions, and Old World plants like sweet cicely and Good King Henry. Mixed amongst these plants are nettles, fireweed, lambs quarters and dandelions. “Wild foods, what we call weeds, are an essential part of the system,” she says. The next layer up is composed of berry bushes such as Saskatoons, gooseberries, red, white and black currants, haskaps and raspberries. Among the next layer, the fruit trees, are hawthorns, sour cherries, pin cherries, several species of apple, Siberian pear, Manchurian plum, Manchurian apricot, Siberian pine (there may be pine nuts in 12 or 15 years) and even hazelnuts. The more exotic species are still “kind of a research project,” says Seitz. Though the hazelnuts are not yet fruiting, they have lasted three years. “It’s going to be interesting to see how they did with this really cold winter.” Seitz has not planted low-bush cranberries, a favourite Yukon berry, because she can easily walk into the surrounding boreal forest to find them. “They’re right around the corner.” But for just about every other kind of herb, plant, berry or tree fruit, she says, all she has to do is walk into her backyard food forest and “kind of like just – forage.” For further reading and resources on food forest gardening, a good place to start is Permaculture Research Institute.
by Miche GenestWhen Art Napoleon found he had to cook a selection of wild and cultivated ingredients from a local food “mystery box” over a campfire with three Indigenous Yukon Elders, he said, “Oh no! You’re going to gang up on me.” He had reason to be fearful—Tetl’it Gwich’in Elder Mary Jane Moses, Teetl’it Gwich’in Elder Dorothy Alexie, and Tr’ondëk Hwëch’in Elder Peggy Kormandy are all experienced campfire cooks with many years of cooking on the land behind them. But as participants at “Our Camp is our Kitchen” learned, when it comes to campfire cooking Napoleon is no slouch. He and the ladies transformed the ptarmigan, rabbit, caribou guts, caribou meat, sheep ribs, wild rhubarb, cranberries, birch syrup and a host of other delicacies into soup, stew, fricassee, viande grillée and pudding that fed anywhere from 75 to 100 people. Their cooking fire burned in an galvanized metal drum with a grill set over top; their camp was a wall tent and a tarp shelter in the parking lot beside the Tr’ondëk Hwëch’in Community Hall. The event was part of the Tr’ondëk Hwëch’in Myth and Medium Conference, held from February 19 to 23 in Dawson City. Napoleon was a special guest at the conference, and the organizers worked him from morning till night, calling several of his skills into play. He arrived Monday afternoon, gave the opening keynote address that evening, cooked all day Tuesday, performed a concert Tuesday evening, gave a talk on food and nutrition Wednesday morning and flew out Wednesday afternoon. As Napoleon told the audience Monday night, he juggles several careers–singer-songwriter, educator, conservationist, naturalist. He holds an MA in Language Revitalization from the University of Victoria and is a former Chief of the Saulteau First Nation in north-eastern BC. Most recently, he’s co-host of APTN’s Moosemeat and Marmalade with British chef Dan Hayes — an exploration of two very different approaches to cooking wild game, the Indigenous and the classically trained. Food and cooking are the sinews that tie much of Napoleon’s life and work together. He first learned how to cook on open fires and woodstoves as a child living in Peace River country, and later grew comfortable in modern cooking facilities. He has always loved cooking for people, and one of his approaches to cooking traditional food is to “gourmet it up.” “It’s given me great pleasure to serve good food to people, especially if I can present traditional food in ways that people haven’t tasted,” he said. “If you want to show the beauty of your culture, food is one way to do that.” Napoleon said that at heart he’s an educator, and cultural revitalization is a cornerstone of his life philosophy. “So food is something that fits in there nicely. Food and philosophy and cultural teachings—I don’t really see much difference between those.” Napoleon, who lives in Victoria, advised people on how to “Indigenize their diet” in an urban context. In his talk on food, nutrition and planning on Wednesday morning he reminded the audience, “If you live in the city there’s lots of ways you can still access your traditional resources.” He goes back to his traditional territory to hunt; he receives packages of wild food from his family; he learns what wild foods grow in his area and goes out foraging. “I can still be an Indian down there, I don’t have to be a Victorian.” Napoleon also suggested ways of incorporating better nutrition into modern diets, noting that on the land, “People ate clean and they were very active. They were in great shape. Our meats were the original free range organic meats.” Today, he said, “The food industry sucks. It’s all about the money. You’ve got to make it all about health, and make your own choices.” The reality is that Indigenous people live in two worlds, he added, and even hunters supplement their traditional diet with store-bought foods. “They’ve just become part of the culture.” He laughed. “Red Rose tea is part of the culture!” He admires Suzanne for her efforts to eat only local food for a year, calling her endeavour “either crazy or brave, and maybe a little bit of both. I think it’s a lot of work, and would take great, great discipline.” But he shares one of Suzanne’s concerns, mentioned in her presentation on Tuesday evening: how sustainable is her diet? Napoleon asked, “If everybody wanted to do it…would things get over-harvested? What kind of impact would it have on the land? Long ago people managed it in a way that was sustainable, but now there are bigger populations.” These are questions shared and pondered across Canada and around the world: how do we feed ourselves in a sustainable manner? When the population will potentially reach 9.7 billion by 2050? As Indigenous people who live in two cultures, Napoleon said, “There’s no way we can survive as an island. That’s the great thing about the Yukon–the divide is not so wide as it is in Souther Canada.” He ended his Wednesday morning talk on an emotional note. “You guys are lucky,” he said, near tears. “You guys who are living in territories that are bringing [the traditions] back.” Napoleon said he always likes to contribute food for thought in his work. Asked what he would like people to take away from his participation at Myth and Medium, he reflected for a minute and said, “The need for balance. Always remembering that we walk in two worlds, and there’s ways to return to your cultural integrity while still living in these modern times.”
by Miche GenestAll manner of foods were celebrated at the Tr’ondëk Hwëch’in biannual Myth and Medium conference during the week of February 19, 2018, from whole grains to healing herbal concoctions to wild game. Not surprisingly, animal guts played a significant role, not just in cooking, but also in presentations and demonstrations, and in conversations among Elders and cooks from several Indigenous nations. Vuntut Gwitchin hunter Stanley Njootli Senior told the audience on Wednesday night that the bag carried by The Boy in the Moon in the traditional story shared by many northern Indigenous peoples was filled with–caribou guts. Elizabeth Kyikavichik remembers that the first thing her family ate after a successful caribou hunt was the guts. Elizabeth, who is Teetl’it Gwich’in, grew up on the land near Fort MacPherson and was an avid student of her parents’ traditional hunting and cooking methods. In traditional Indigenous cooking the whole animal is consumed, from antler to hoof, and guts are a highly valued source of nutrition. In fact, the same is true of pretty much every culture worldwide — traditionally, guts have been eaten with pleasure and gusto. Think of blood pudding, or liver paté, or steak and kidney pie, or the Greek kokoresti, or the Costa Rican sopa de mondongo. In North America it’s only since the Second World War that we’ve turned our backs on guts, or offal — we’ve grown accustomed to the relatively inexpensive, choice cuts made available through the large-scale industrial raising and harvesting of animals, and by the supermarket retail model of selling food. The smaller butcher shops that typically carried offal have become harder to find. Now we tend to be squeamish about what we perceive as the stronger flavours of animal guts, and their different look and texture. In recent years Indigenous hunters in the Porcupine Caribou range have noticed that some hunters were leaving gut piles and heads behind in the field when they harvested caribou. The Van Tat Gwich’in Government and the Porcupine Caribou Management Board collaborated on the publication of Vadzaih, Cooking Caribou from Antler to Hoof in part to encourage a return to traditional hunting practices. The book is both a field guide and cookbook, designed to appeal to hunters and cooks of all ages, pairing old and new ways of preparing caribou heads, shins and offal, as well as other parts of the animal. When I worked on developing the contemporary recipes for Vadzaih with the community cooks of Old Crow, I grew accustomed to eating, and enjoying, kidney, heart, liver, tongue and brain. But I shied away from the intestines and the stomach. I don’t know why, since one of my favourite dishes as a teenager dining out with my parents was sweetbreads (pancreas) in Madeira sauce. Why was pancreas okay and not stomach? I don’t have an answer. At Myth and Medium, those who attended the “Our Camp is Our Kitchen” cooking fire during the Shì Lëkąy Food Tastes Good Knowledge Fair were lucky enough to sample two different kinds of caribou stomach, prepared by Tetl’it Gwich’in Elder Mary Jane Moses, Tetl’it Gwich’in Elder Dorothy Alexie, Tr’ondëk Hwëch’in Elder Peggy Kormendy and visiting cook, hunter, musician and TV producer Art Napolean, of the Beaver people in Peace River country in northern BC. I screwed up my courage and tried a piece of tripe. It was mild, sweet and chewy, and I would try it again without hesitation. I’m not alone. Among the Canadian settler population, due to the resurgence of interest in eating local food and the growing concern about food waste, guts are making it back onto the menu. International celebrity chefs like Gordon Ramsay and Hugh Fearnsley-Whittingstall are serving tripe in their restaurants. Canadian chef and author Jennifer McLagan has published Odd Bits, How to Cook the Rest of the Animal, a cookbook devoted to cooking the head, feet and guts of domestic animals. (We relied heavily on Odd Bits when putting together Vadzaih.) And small butcher shops are making a comeback not only in big urban centres, but, luckily for us, in Whitehorse and Dawson City. At Myth and Medium we learned that Suzanne had taken to eating burbot liver in order to replenish her internal stock of Vitamin D. Suzanne offered samples of the liver during her workshop on Wednesday afternoon. We also ate caribou tripe and caribou head cheese and several different kinds of pemmican cooked by several different Indigenous people. And the Moosemeat Men served moose nose at Thursday evening’s feast. I went home to Whitehorse with a few pounds of charcuterie made by Shelby Jordan of BonTon Butcherie and Charcuterie, and a surprise bonus. This was haggis, also made by Shelby, from pork liver, pork and wild boar tongues, boar head, boar kidneys and beef suet, all from locally raised animals, mixed with the requisite toasted stone-ground oatmeal and a flavourful blend of warm spices, the whole thing stuffed into beef bung, or appendix, which is in modern times the typical haggis casing. Haggis, as we know, is the classic Scottish way of eating the whole animal, a traditional dish cooked right after the hunt and now most often served on poet Robert Burns’s birthday. I brought my BonTon haggis to a potluck dinner party on Sunday after the conference, where it was enjoyed by 14 people, some of whom had never eaten haggis or offal before. My husband, who is a Scot, said it was the best haggis he’s ever had. Converting the masses to offal one caribou stomach, one haggis, at a time.
By Miche GenestWhen I came to Dawson to cook with Suzanne, I was prepared for frugality, for the careful husbanding of food supplies — I had read Gerard’s blogs about the one onion a day, the rationing of juniper berries. I was prepared for ingenuity, too, the experimentation with flavour in the absence of salt, sugar, spices, and oil. What I was not prepared for was how Suzanne’s frugality and ingenuity would change my way of thinking. I’ve always thought I was experimental, and I am, given a cupboard full of nutmeg and cinnamon and garam masala to complement the juniper berries and spruce tips, the many varieties of sugar and syrups available to me, the wine for wild berry reductions, the fresh leeks and fennel for moose stock. I’ve always considered myself a frugal cook, wasting little, using the whole vegetable, saving scraps for stock. But here, in this kitchen, frugality and ingenuity have taken on new meaning. Here’s how. Ingenuity: Suzanne has figured out how to make sugar beet syrup. Simply put, cover chopped sugar beets in water, bring to the boil, simmer for several hours, strain, squeeze excess juice from the beets, boil down cooking liquid into a delicious, complex, earthy syrup, a syrup that goes well with everything on the table, sweet or savoury, livens up a cup of warm milk, and substitutes for sugar in baking (with some adjustments, but that’s for a later post). Sugar beets grow well in this climate, and we speculate: is there a future Yukon industry in sugar beets? Frugality: Chef Brian Phelan came over and taught Suzanne and I how to make Rappie Pie, a favourite Acadian comfort food. The recipe involves juicing 10 pounds of potatoes and cooking the pulp in boiling chicken stock — there’s more, but that’s for another post. The by-products of the juicing are as many as 14 cups of potato liquid covered with a layer of stiff foam, and, at the bottom of the bowl, a cement-like residue of potato starch. Suzanne would not allow any of this by-product to be composted. I cooked the potato liquid for use in soup. She skimmed off the foam and baked it into an odd but tasty version of potato chips — a recipe that still needs perfecting, but the basics are there. And she chipped the starch out of the bowl, crumbled it onto a drying screen lined with parchment, and put it in the food drier. The next day, she ground some in a coffee grinder, made a paste with cold water and it thickened our moose stew to perfection. I helped with all of these endeavours, but Suzanne was the driving force; fierce, committed, consumed with curiosity. I was prepared for her fierceness, but did not know exactly where it might take us. Now I do. It takes us to ingenuity and frugality, sugar beet syrup and homemade potato starch; it takes us to new ways with food we hadn’t thought of.
by Miche GenestSheila Alexandrovitch has homesteaded on the Annie Lake Road, 40 kilometres south of Whitehorse, since 1981. Over the years she’s raised goats, llamas and sled dogs; she’s brought up her two children on the farm, and pursued an artistic practice there, working with materials like willow, beads, precious stones and wool. These days she raises sheep (producing beautiful felted work with their wool) and as always, vegetables. Lots and lots of vegetables. Alexandrovitch is locally famous for her vegetable ferments, selling jars and jars of them at the Fireweed Market in Whitehorse and the weekly market at the Mount Lorne Community Centre on the Annie Lake Road all summer long. At Mount Lorne’s last, stock-up market of the year, on September 26, she and her helper stood behind two tables groaning under her ferments, and giant mounds of fresh carrots and potatoes. As I purchased a few pounds for our house, we struck up a conversation about root cellars — I knew she was pretty much self-sufficient, and curious about her storage methods. Every winter, Alexandrovitch stores an impressive weight of vegetables in her root cellar — this year, she’s got 135 pounds of potatoes, 80 pounds of carrots, 40 pounds of beets, 20 to 30 pounds of parsnips, 35 pounds of turnips and 7 or 8 cabbages. Asked when she runs out of supplies, she replied, “I don’t. By the end of June I’m out of carrots, but I always have rutabagas and beets, and I always have potatoes. And by the end of June, we’ve got greens.” The cellar that stores this bounty is a hole dug into the ground under her house, accessed by a trap door in the kitchen floor. The cellar is framed in with 2 x 6 boards, insulated with Styrofoam, sheeted in on the inside and completely sealed. In the 2½-foot crawlspace between the earth and the floor of the house, the walls of the cellar are exposed, so the above-ground portion is wrapped with Styrofoam and foil and banked with dirt. The space is 7 feet long by 6 feet wide and around 4 ½ feet deep — about chest height for Alexandrovitch. There’s no ladder — she just lifts the trap door and jumps in. She piles whatever supplies she’s retrieving onto the kitchen floor, and then jumps out of the cellar, the same way you’d push yourself out of a swimming pool. (She finds this athletic feat unremarkable.) In winter the temperature in the root cellar is around 2° or 3°C above freezing. There’s no air circulation system, but she’s never noticed any ill effects from ethlylene — not surprising, because most of the foods she stores don’t produce ethylene. (Learn more about the fruits and vegetables that produce ethylene here.) Alexandrovitch keeps endive, leeks and chicory in pots, in another cold space, this one on her porch. She runs out of those greens sometime in January, but then she’s got all her ferments, plus frozen leeks and kale, kept in her freezer at a neighbour’s place. She has canned goods and grains in the root cellar, and she might drive to town for coffee, butter and oil, but she prefers to use goose fat—she’ll render 6 to 8 litres this year–or pork fat, which she’ll also render. Alexandrovitch estimated that she spends about 95% of her time growing, processing, preserving and preparing her food. “But what a good way to spend 95% of your time,” she said. “It’s not so hard. It’s just a bunch of work.”
by Miche GenestRecently a friend told me she makes really good raw, dried crackers with the leftover pulp from juicing vegetables or fruit. Sounded like a great way for Suzanne to use up the pulp from all the rhubarb juice she’s making, and provide those quick snacks for the family she’s always on the lookout for. I don’t have a mechanical juicer—mine is a steam juicer, a Finnish Mehu Lisa that leaves quite a moist pulp behind. So instead I grated vegetables, ground them in a food processor with some northern seasonings, added a bit of whey for bite, and spread them out on parchment paper laid over drying screens. I dried them at 135F for 9 hours. This is the result: Not so good. Most recipes for raw crackers include some kind of binder like ground nuts or seeds to give the crackers heft. Not allowed in a Dawson-only diet. It’s back to the drawing board for me. In the meantime, what to do with the failed crackers? Grind them into powder and use them as a salt substitute. Snatched from the jaws of failure! But still, it kind of hurts to see 3 beets, 2 carrots, 4 cloves garlic, 1 large onion, juniper berries and Labrador tea reduced to this: Ouch.
|Recipe by Leigh Joseph
by Miche GenestIngredients
- 1 cup (250 mL) rhubarb, washed and chopped, at room temperature (I used frozen, but the fresh stuff is coming up now)
- 3 or 4 juniper berries (for the yeast on their skin)
- ¼ cup (60 mL) Uncle Berwyn’s Pure Yukon Birch Syrup, at room temperature
- 4 cups (1L) water at room temperature – if tap water, let stand for a couple of hours in order for the chlorine to evaporate