I have just spent a week at Devour! The Food Film Fest in Wolfville, Nova Scotia, where All The Time In The World was screening.
Devour combines two of my favourite things: films and food. And not just any food. Devour celebrates local, sustainable, gourmet food – bringing amazing chefs, both from Nova Scotia and from all over North America, to cook for its patrons. Even Sam Kass, the chef for the Obamas during their terms in the White House, was in attendance.
No living off bags of popcorn at this film festival! Films, gourmet dinners, foraging tours, culinary workshops and wine tasting are all part of Devour.
I had the pleasure of spending a windy afternoon on the shores of the Minas Basin foraging for periwinkles during low tide with local chef Sean Laughey who was accompanied by From the Wild filmmaker Kevin Kossowan and Chef Blair Lebsack of RGE RD restaurant in Edmonton. Chef Blair sources all his meat from local farmers and incorporates locally foraged foods into his dishes.
I learned how to cook an amazing spiralized celeriac pasta with a goat’s cheese, onion and wild mushroom sauce from Chef Chris Pyne of Founders House in Nova Scotia, .
And from Chef Louis Bouchard Trudeau of The Charcuterie of Québec, named one of the Top 10 new restaurants in Canada by EnRoute Magazine in 2016, I learned the wide range of possibilities for blood terrine.
Locally sourced food was a very common theme amongst the gourmet chefs at Devour.
Being in Nova Scotia’s wine country, I have become familiar with the term “terroir” — a recognition that the characteristics of a wine are not simply influenced by a particular type of grape but by the natural environment in which the grape is produced. Everything from the soil to the topography, from the climate to the culture of a particular area influences the grape, and therefore the wine.
Clearly ‘terroir’ extends beyond grapes.
The concept applies equally well to local food. Certainly my taste palate has come to appreciate the terroir of Dawson City.
The terroir of local food is something every community should be proud of.
If you want to take part in a fantastic gourmet film festival during a glorious East Coast Fall, you should keep Devour! on your radar for next year.
When Art Napoleon found he had to cook a selection of wild and cultivated ingredients from a local food “mystery box” over a campfire with three Indigenous Yukon Elders, he said, “Oh no! You’re going to gang up on me.” He had reason to be fearful—Tetl’it Gwich’in Elder Mary Jane Moses, Teetl’it Gwich’in Elder Dorothy Alexie, and Tr’ondëk Hwëch’in Elder Peggy Kormandy are all experienced campfire cooks with many years of cooking on the land behind them.
But as participants at “Our Camp is our Kitchen” learned, when it comes to campfire cooking Napoleon is no slouch. He and the ladies transformed the ptarmigan, rabbit, caribou guts, caribou meat, sheep ribs, wild rhubarb, cranberries, birch syrup and a host of other delicacies into soup, stew, fricassee, viande grillée and pudding that fed anywhere from 75 to 100 people. Their cooking fire burned in an galvanized metal drum with a grill set over top; their camp was a wall tent and a tarp shelter in the parking lot beside the Tr’ondëk Hwëch’in Community Hall.
The event was part of the Tr’ondëk Hwëch’in Myth and Medium Conference, held from February 19 to 23 in Dawson City. Napoleon was a special guest at the conference, and the organizers worked him from morning till night, calling several of his skills into play. He arrived Monday afternoon, gave the opening keynote address that evening, cooked all day Tuesday, performed a concert Tuesday evening, gave a talk on food and nutrition Wednesday morning and flew out Wednesday afternoon.
As Napoleon told the audience Monday night, he juggles several careers–singer-songwriter, educator, conservationist, naturalist. He holds an MA in Language Revitalization from the University of Victoria and is a former Chief of the Saulteau First Nation in north-eastern BC. Most recently, he’s co-host of APTN’s Moosemeat and Marmalade with British chef Dan Hayes — an exploration of two very different approaches to cooking wild game, the Indigenous and the classically trained.
Food and cooking are the sinews that tie much of Napoleon’s life and work together. He first learned how to cook on open fires and woodstoves as a child living in Peace River country, and later grew comfortable in modern cooking facilities. He has always loved cooking for people, and one of his approaches to cooking traditional food is to “gourmet it up.”
“It’s given me great pleasure to serve good food to people, especially if I can present traditional food in ways that people haven’t tasted,” he said. “If you want to show the beauty of your culture, food is one way to do that.”
Napoleon said that at heart he’s an educator, and cultural revitalization is a cornerstone of his life philosophy. “So food is something that fits in there nicely. Food and philosophy and cultural teachings—I don’t really see much difference between those.”
Napoleon, who lives in Victoria, advised people on how to “Indigenize their diet” in an urban context. In his talk on food, nutrition and planning on Wednesday morning he reminded the audience, “If you live in the city there’s lots of ways you can still access your traditional resources.” He goes back to his traditional territory to hunt; he receives packages of wild food from his family; he learns what wild foods grow in his area and goes out foraging.
“I can still be an Indian down there, I don’t have to be a Victorian.”
Napoleon also suggested ways of incorporating better nutrition into modern diets, noting that on the land, “People ate clean and they were very active. They were in great shape. Our meats were the original free range organic meats.” Today, he said, “The food industry sucks. It’s all about the money. You’ve got to make it all about health, and make your own choices.”
The reality is that Indigenous people live in two worlds, he added, and even hunters supplement their traditional diet with store-bought foods. “They’ve just become part of the culture.” He laughed. “Red Rose tea is part of the culture!”
He admires Suzanne for her efforts to eat only local food for a year, calling her endeavour “either crazy or brave, and maybe a little bit of both. I think it’s a lot of work, and would take great, great discipline.”
But he shares one of Suzanne’s concerns, mentioned in her presentation on Tuesday evening: how sustainable is her diet? Napoleon asked, “If everybody wanted to do it…would things get over-harvested? What kind of impact would it have on the land? Long ago people managed it in a way that was sustainable, but now there are bigger populations.”
These are questions shared and pondered across Canada and around the world: how do we feed ourselves in a sustainable manner? When the population will potentially reach 9.7 billion by 2050?
As Indigenous people who live in two cultures, Napoleon said, “There’s no way we can survive as an island. That’s the great thing about the Yukon–the divide is not so wide as it is in Southern Canada.”
He ended his Wednesday morning talk on an emotional note. “You guys are lucky,” he said, near tears. “You guys who are living in territories that are bringing [the traditions] back.”
Napoleon said he always likes to contribute food for thought in his work. Asked what he would like people to take away from his participation at Myth and Medium, he reflected for a minute and said, “The need for balance. Always remembering that we walk in two worlds, and there’s ways to return to your cultural integrity while still living in these modern times.”
Every second year, the Tr’ondëk Hwëch’in First Nation in Dawson City, Yukon, hosts a colloquium/conference entitled Myth and Medium. The theme in 2018 was Food, Culture, and Identity, so not surprisingly, given her First We Eat project, Suzanne was asked to be one of the contributors to the event.
The week-long celebration kicked off on Monday with a potluck dinner, where attendees were invited to bring a dish that helped denote their heritage or identity. (Suzanne’s contribution to the potluck was her 100% locally-sourced garlic chevre on rye crackers.) But the evening’s main course was the collection of food-centered stories that followed by various guest speakers, including Suzanne and her husband Gerard.
The next day the official presentations began, given by a collection of notable speakers, indigenous and non-indigenous alike, including luminaries like Art Napoleon and Lawrence Hill, to name just a couple. Participating in a session entitled The Land Sustains Us, Suzanne paid tribute to those in the local community whose wisdom and aid have made her local-only experience possible. The audience was also treated to a preview snippet from Suzanne’s film, with very favourable crowd reaction.
Other Myth and Medium 2018 sessions touched on a wide variety of subjects, as one would expect from something as fundamental and far-reaching as food. From looking at wild plants for food and medicine — and a way to reconnect with traditional values — to finding what ancient stories can teach us about our food, the speakers were diverse, knowledgeable, and thought-provoking.
The next two afternoons saw Suzanne at a booth and doing hands-on cooking demonstrations and tastings of some of the things she has learned during her journey — from using colts foot ash as a salt substitute, to frying up burbot liver to help boost her Vitamin D levels.
Myth and Medium wasn’t all business. The event, which told attendees to: “Bring your dancing shoes and your appetites,” included lots of feasting, music, laughter, and activities. One of the highlights was the outdoor campfire, where there was cooking of all manner of wild local meat, including some rarer fare, such as moose nose, lynx, and a local ‘haggis’ made by stuffing a caribou stomach.
Ultimately though, the conference proved the old adage (although perhaps on several new levels as well), that we are what we eat.
Sean Sherman is known as the Sioux Chef and he is on a mission to revitalize indigenous cuisine across North America.
Sean and his indigenous Sioux Chef team create delicious meals using local indigenous ingredients — game meat, foraged plants, and wild grains. They exclude ingredients introduced since colonization such as dairy products, wheat flour, processed sugar, beef, chicken and pork. No bannock or fry bread! T
he traditional native foods are low glycemic, contain healthy fats and great proteins. Amaranth, quinoa, wild rice, vegetable flour, cedar, juniper, sage, bergamot, squash, corn, maple syrup …. these are just some of the staple ingredients in the Sioux Chef pantry.
The result, says Sean, is “vibrant, beautiful and healthy. It is a way to preserve and revitalize indigenous culture through food.”
As a chef, Sean found he could easily find food from all over the world but he had difficulty finding foods that were representative of his indigenous culture. So he began researching what his Lakota ancestors were eating in times past. His research took him into the foundations of indigenous food systems including Native American farming techniques, wild food usage and harvesting, land stewardship, salt and sugar making, hunting and fishing, food preservation, Native American migration histories, elemental cooking techniques, and Native culture and history.
Sean and the Sioux Chef team take knowledge from the past, apply it to modern day and create something new from it.
They have just released a fantastic cookbook “The Sioux Chef’s Indigenous Kitchen” complete with award winning recipes and teaming with knowledge. This is Sean’s version of ‘The Joy of Native American Cooking’!
Through the non-profit organization NATIFS, North American Traditional Indigenous Food Systems, the Sioux Chef team have a dream to increase access to local indigenous food across North America. They plan to help set up Food Hubs across the USA, Canada and Mexico, each consisting of a restaurant and a training centre that focuses on local indigenous foods of the area.
Drin tsul zhìt shò ä̀hłąy!
Nothing says Merry Christmas like a moose nose!
Using all parts of the moose or caribou is important when you are harvesting food from the land. This is one of the many lessons I have been learning during my year of eating local.
For Tr’ondëk Hwëch’in elders, the delicacies are not the moose steaks or the moose roasts, but the often-overlooked parts of the moose: moose nose, moose tongue, moose head soup, moose heart, moose liver, kidneys, and bum guts. Yup, I said bum guts. Part of the large intestine (cleaned well!) and cooked. I am venturing into the world of moose delicacies. Stay tuned…
Victor and his Moosemeat Men will be cooking up a feast for the upcoming Myth and Medium conference, organized by the Tr’ondëk Hwëchin Heritage Department, and taking place in Dawson City, Yukon from February 19 to 22, 2018.
Happy Solstice everyone – the shortest day of the year a.k.a. the longest night. It only gets brighter from here!
It is harvest season and, in Dawson City, the end of the Farmers’ Markets. It is a good opportunity to get what’s left of the fresh veggies before the winter sets in. It is also a good time to launch our #FirstWeEatChallenge, a fun way in which everyone can help Suzanne come up with ideas to add to her locally-sourced menu.
Suzanne has been eating only 100% local foods for 51 days now, and it has been a real eye-opening experience.
Think you could do it? Perhaps you already do eat mostly local fare. If you want to show your solidarity for Suzanne’s year, or just see for yourself how challenging or how easy it really is, we invite you to try preparing just one meal with only foods local to your community.
Alternatively, check out the list of local Dawson City ingredients and make a “Dawson Local” meal.
It would be ideal if you could stick to the same 100%-local-only standard as Suzanne for finding substitutes for salt, oil and spices, but we understand if that’s not feasible.
Either way, we trust that everyone’s creativity will blow us away.
Come take the challenge, and share it with us on Instagram, Twitter, or Facebook using the hashtag #FirstWeEatChallenge, or send it to us via email .
If you want, you can include the recipe for your dish so Suzanne can try it at home, with any necessary adjustments. We’ll then include it on our Recipes Page.
Miche here. When you go up to visit Old Crow you never know what that unique and generous community will send back with you — a haunch of caribou traded for some Taku River sockeye, or several pounds of King salmon roe. This year a friend and colleague presented me with a whole, wild, specklebelly goose.
I had never tasted a wild goose before. Bringing it home to Whitehorse, I plunked it in the freezer while I decided how to cook it.
The specklebelly, or greater white-fronted goose, migrates through Old Crow every fall and spring on the way to and from their nesting grounds in the Arctic. These geese are an important part of the traditional diet in Old Crow.
In early May the hunters were out on the Porcupine River, bringing home the birds for the family pot.
Every year, the hunter who got my goose gives all the women in his family a bird for Mother’s Day. He tells their men, who cook the goose, to follow the magic formula: 2-2-2. That is, slow-roast the specklebelly with two cups of water for two hours in a 200°F oven.
According to Ducks Unlimited, the specklebelly “provides the makings for one of the most delectable wild game meals you’ve ever eaten.”
This cook concurs. I followed a modified 2-2-2 formula, and that specklebelly was the best wild fowl I’ve ever tasted. Thank you Old Crow.
> Check out the recipe for Specklebelly Goose—Michele Genest, The Boreal Gourmet
Another great pemmican recipe!
This “Traditional Raspberry Pemmican” recipe comes from the show and blog “Wild Kitchen”. Wild Kitchen is a project based in the Canadian sub-arctic about people who harvest wild food. 100% of the cast and crew are from the Northwest Territories and they work with what is available on the land to prepare nutritious recipes with a distinct wild flavor.
You can watch Wild Kitchen episodes here and on their website you can find their awesome recipes.
The Caribou cookbook has arrived! Learn how to use all parts of the caribou. Traditional recipes such as ch’itsuh (pemmican), head cheese, and Caribou Bone Broth combined with new recipes such as Caribou Wonton Soup and Mushroom and Caribou Brain Ravioli.
Continue reading “Vadzaih: Cooking Caribou from Antler to Hoof”
One way to have celery year round from the garden is to grow celeriac root. Weird looking but quite flavorful, celeriac root is edible raw or cooked, and tastes similar to the stalks of common celery. It grows well in the North, keeps well in cold storage all winter, and apparently can have a shelf life of approximately six to eight months if stored properly. You can serve it roasted, stewed, blanched, or mashed, or added to your favorite stews or casseroles. Peel it and chop it and use it in place of fresh celery in cooking. Excellent combined with potatoes when cooking mashed potatoes!
On April 18th, Dawson City based ethnobotanist Leigh Josephhosted a community information session at the Dänojà Zho Cultural Centre . It was a great chance for Dawsonites to learn about the area’s traditional plant foods and medicines, as well as an opportunity to take part in the conversation.
Tonight, April 11th, is the date of this year’s Pink Moon, and everyone is talking about it on social media. But what makes the Moon pink on this particular date?
Sorry to disappoint you, but turns out the Pink Moon isn’t actually of a rosy hue. The title “Pink Moon” is credited to Native American tribes, many of them practiced the custom of naming every Full Moon according to the cycles of the year (like Cold Moon in December or Harvest Moon in September). In the case of this moon, the “pink” comes from the wild ground phlox that rapidly blooms in the springtime. The different full moons were a way of tracking the seasons ahead, and you can still find this knowledge in the Farmer’s Almanac.
Continue reading “Tickled Pink – How April’s Full Moon is special for growing”
Another tasty, although not so pretty vegetable that grows well in the Yukon is the root called salsify. Don’t let the hairy dark exterior intimidate you. Peel it, and it tastes similar to a very sweet parsnip, and you can eat it raw or you can cook it as you would cook most root vegetables.
Salsify might not be easily found in the average grocery store, but it actually grows wild in many places in the world, especially the Americas.
But not everything is under the ground: the flowers from the salsify root are gorgeous to look at, and also edible! The shoots can be used like asparagus, either raw or cooked, and the flowers can be added to salads.
Louise Piché is experimenting growing ginger this year – by planting a piece of ginger root from the grocery store. So far it’s doing well!
Did you know you can re-grow other vegetables from what you buy in the grocery store? Apparently, you can re-grow celery, romaine lettuce and even herbs like mint and basil. All it takes is a little patience!Have you re-grown any store bought veggies at home? How did it go?
Take advantage of your greenhouse in April and May, before you plant your tomatoes and cucumbers, to give you an early crop of spinach or Asian greens!Riley Brennan, of Dawson City, direct seeds spinach in her greenhouse as soon as the soil thaws in April. She leaves the greenhouse unheated and the seedlings don’t require any covering. By the time she goes to plant her greenhouse proper in late May, she has a crop of baby spinach to harvest.Continue reading “Early Leafy Greens in a Cold April Greenhouse?”
If there is something exotic you wish to grow in the North, ask Louise Piché of Rock Creek, Dawson City, Yukon. Louise is a well known gardener in Dawson and a frequent ribbon winner at Dawson’s annual Discovery Days Horticultural Fair. She loves experimenting with new and colorful varieties. She has successfully grown peanuts and ground cherries (aka golden berries) as well as asparagus, giant pumpkins and buckwheat.
Louise has generously shared her ‘tried and true’ cultivars that grow well in Rock Creek, which you can view on our seed page. This year she is experimenting with ginger, turmeric, artichokes and pink potatoes.
We will keep you posted!
Continue reading “Peanuts and Ground Cherries Growing in the North!”
The CBC morning radio show “A New Day” hosted by Sandi Coleman on CBC Yukon, has started a new regular column called “Yu-kon Grow It”, which will air every other Wednesday morning between 7 and 7:30 am. On this segment, Sandi will check in with Suzanne about her “First we Eat: Food Security North of 60” project, as well as featuring other Yukoners involved in local food issues such as Miche Genest and other guests.
Sandi Coleman will next check in with Suzanne on Wednesday March 8th, between 7.00 and 7.30 am on CBC Radio Yukon.
Don’t forget to tune in!
You can listen to the first interview with Suzanne and Elyn Jones here,
If you are interested in issues of Northern Food Security, consider signing up for webinars with the Northern Food Network.
Their First Webinar is taking place Monday, Feb 27 from 10-11 am. It will feature Dexter MacRae & Darren Bullen, from Tr’ondëk Hwëch’in Teaching and Working Farm and Shirley Tagalik and team, from Arviat Wellness and Arviat Greenhouse.
The Northern Food Network (NFN) is co-hosted by the Arctic Institute of Community-Based Research (AICBR) and Food Secure Canada (FSC) as a space for people working in and interested in northern food security to share, learn about best practices across the North and advance collective action on food security.Sign up here for this great opportunity.