- Let the fire burn down before you plan on putting it out. Spread the embers within the fire pit, then add water or loose dirt, and stir.
- Expose any material still burning. Add more water and stir again until you can no longer see smoke or steam. Do not bury your fire as the embers may continue to smoulder and can re-emerge as a wildfire.
- Repeat until your campfire is cool to the touch.
- If your fire is out, you should not be able to feel any heat from the ashes.
> Read more about the Porcupine Caribou Herd
by Miche GenestAll manner of foods were celebrated at the Tr’ondëk Hwëch’in biannual Myth and Medium conference during the week of February 19, 2018, from whole grains to healing herbal concoctions to wild game. Not surprisingly, animal guts played a significant role, not just in cooking, but also in presentations and demonstrations, and in conversations among Elders and cooks from several Indigenous nations. Vuntut Gwitchin hunter Stanley Njootli Senior told the audience on Wednesday night that the bag carried by The Boy in the Moon in the traditional story shared by many northern Indigenous peoples was filled with–caribou guts. Elizabeth Kyikavichik remembers that the first thing her family ate after a successful caribou hunt was the guts. Elizabeth, who is Teetl’it Gwich’in, grew up on the land near Fort MacPherson and was an avid student of her parents’ traditional hunting and cooking methods. In traditional Indigenous cooking the whole animal is consumed, from antler to hoof, and guts are a highly valued source of nutrition. In fact, the same is true of pretty much every culture worldwide — traditionally, guts have been eaten with pleasure and gusto. Think of blood pudding, or liver paté, or steak and kidney pie, or the Greek kokoresti, or the Costa Rican sopa de mondongo. In North America it’s only since the Second World War that we’ve turned our backs on guts, or offal — we’ve grown accustomed to the relatively inexpensive, choice cuts made available through the large-scale industrial raising and harvesting of animals, and by the supermarket retail model of selling food. The smaller butcher shops that typically carried offal have become harder to find. Now we tend to be squeamish about what we perceive as the stronger flavours of animal guts, and their different look and texture. In recent years Indigenous hunters in the Porcupine Caribou range have noticed that some hunters were leaving gut piles and heads behind in the field when they harvested caribou. The Van Tat Gwich’in Government and the Porcupine Caribou Management Board collaborated on the publication of Vadzaih, Cooking Caribou from Antler to Hoof in part to encourage a return to traditional hunting practices. The book is both a field guide and cookbook, designed to appeal to hunters and cooks of all ages, pairing old and new ways of preparing caribou heads, shins and offal, as well as other parts of the animal. When I worked on developing the contemporary recipes for Vadzaih with the community cooks of Old Crow, I grew accustomed to eating, and enjoying, kidney, heart, liver, tongue and brain. But I shied away from the intestines and the stomach. I don’t know why, since one of my favourite dishes as a teenager dining out with my parents was sweetbreads (pancreas) in Madeira sauce. Why was pancreas okay and not stomach? I don’t have an answer. At Myth and Medium, those who attended the “Our Camp is Our Kitchen” cooking fire during the Shì Lëkąy Food Tastes Good Knowledge Fair were lucky enough to sample two different kinds of caribou stomach, prepared by Tetl’it Gwich’in Elder Mary Jane Moses, Tetl’it Gwich’in Elder Dorothy Alexie, Tr’ondëk Hwëch’in Elder Peggy Kormendy and visiting cook, hunter, musician and TV producer Art Napolean, of the Beaver people in Peace River country in northern BC. I screwed up my courage and tried a piece of tripe. It was mild, sweet and chewy, and I would try it again without hesitation. I’m not alone. Among the Canadian settler population, due to the resurgence of interest in eating local food and the growing concern about food waste, guts are making it back onto the menu. International celebrity chefs like Gordon Ramsay and Hugh Fearnsley-Whittingstall are serving tripe in their restaurants. Canadian chef and author Jennifer McLagan has published Odd Bits, How to Cook the Rest of the Animal, a cookbook devoted to cooking the head, feet and guts of domestic animals. (We relied heavily on Odd Bits when putting together Vadzaih.) And small butcher shops are making a comeback not only in big urban centres, but, luckily for us, in Whitehorse and Dawson City. At Myth and Medium we learned that Suzanne had taken to eating burbot liver in order to replenish her internal stock of Vitamin D. Suzanne offered samples of the liver during her workshop on Wednesday afternoon. We also ate caribou tripe and caribou head cheese and several different kinds of pemmican cooked by several different Indigenous people. And the Moosemeat Men served moose nose at Thursday evening’s feast. I went home to Whitehorse with a few pounds of charcuterie made by Shelby Jordan of BonTon Butcherie and Charcuterie, and a surprise bonus. This was haggis, also made by Shelby, from pork liver, pork and wild boar tongues, boar head, boar kidneys and beef suet, all from locally raised animals, mixed with the requisite toasted stone-ground oatmeal and a flavourful blend of warm spices, the whole thing stuffed into beef bung, or appendix, which is in modern times the typical haggis casing. Haggis, as we know, is the classic Scottish way of eating the whole animal, a traditional dish cooked right after the hunt and now most often served on poet Robert Burns’s birthday. I brought my BonTon haggis to a potluck dinner party on Sunday after the conference, where it was enjoyed by 14 people, some of whom had never eaten haggis or offal before. My husband, who is a Scot, said it was the best haggis he’s ever had. Converting the masses to offal one caribou stomach, one haggis, at a time.
too famous to learn from Ooleepeeka! In 2015 Ooleepeeka Veevee received the Governor General’s Meritorious Service Award for her work promoting traditional Inuit foods. In awarding her the honour, the government cited how her TV program has been recognized for combating a growing epidemic of diseases related to poor nutrition in northern communities. Ooleepeeka has shared her variation of a Traditional Seal Meat Recipe (link) with First We Eat. “Niqitsiat” has been broadcast in Inuktitut on the Inuit Broadcasting Company since 2009 and can be viewed on APTN . Check out an episode of Niqitsiat, Ooleepeeka Veevee teaching how to cook BBQ arctic char and caribou head. > Click here for Ooleepeeka Veevee’s Traditional Seal Meat Recipe
Miche Genest! One of the many lessons I had from Miche’s week long visit in my kitchen, was how to cook a moose steak with only the local ingredients I had on hand. Miche taught me about rubs. So, remembering her moose rub lesson, I removed the moose steaks from their whey marinade and patted them dry. In the re-purposed coffee grinder (no coffee in this house) I blended together dried juniper berries, nasturtium pods, and spruce tips, and then rubbed the spice mix onto both sides of each dried steak. Then I wrapped the steaks in plastic wrap and set them into the fridge for a couple of hours. Miche also taught me about cooking – hot and fast. Miche likes her steak rare so she sears it for 1 ½ minutes per side. I decided to go a little longer – but I did watch the clock. The result? Yummm! Tender and tasty. Drizzled with a moose demi-glaze (made from moose bones – recipe to come later). Perhaps my ears deceived me, but I think I heard 15-year-old Kate say, “You could open a restaurant after this year, Mom.” Fine praise indeed for the mother who didn’t like cooking! > View the recipe for Moose Steak with Yukon Rub
At First Hunt Culture Camp students learn about all aspects of caribou hunting under the guidance of experienced Elders and hunters. Photos by Ashley Bower-Bramadat. I don’t think many high schools in Canada offer caribou hunting as a high school credit. But Robert Service School in Dawson City, Yukon does. Since 1995, every October, the Tr’ondëk Hwëch’in First Nation have introduced youth in the community to caribou hunting under the guidance of experienced Elders and hunters at First Hunt Culture Camp. It is open to all high school students, both First Nations students and non-First-Nation students, and counts as one high school credit. This year 18 youth participated. They spent four days up the Dempster Highway (the northernmost highway in Canada) on traditional land that has always been an important source of food for Tr’ondëk Hwëch’in ancestors. The youth chop wood for the woodstoves that heat the cabins (this year the temperature dropped to -22°C during First Hunt), they learn gun safety and rifle target practice, they practice archery, they learn how to snare rabbits, and they go caribou hunting. After a successful hunt, they also participate in skinning, hanging and butchering the caribou. The meat is then distributed to local elders and used for community feasts. I had the privilege to be part of this year’s First Hunt Culture Camp, which was held Oct. 19-22. What struck me most, apart from all the adults who volunteer time to be part of First Hunt, is how all the students totally thrived in this element, regardless if they came to First Hunt already with skill sets or were learning new skills for the first time. Mähsi Cho for inviting me to be part of First Hunt!
Here in the Yukon, and throughout much of the North, it’s moose hunting season. Moose is a staple for many Yukoners. One moose can feed two families for a year. Plus, since the animal has lived a good life feeding in the wild, moose meat is a lean and healthy source of protein. Many Northerners rely on a freezer full of wild meat, such as moose, fish, seal and caribou to feed their families rather than relying on grocery store meat that travels a great distance to reach us. In the Yukon, there are approximately 70,000 moose — that’s twice the human population of the territory. Hunts are carefully managed, with limits set on each region. Unless a limited number of special tags are issued by the government for hunting cows, only the bulls are harvested in the Yukon.As Northerners we are acutely aware of where our wild meat comes from and we value the land and the animals that provide it. Mähsi Cho Jejik. (Thank you moose in the Hän language).
Check out the recipe for Specklebelly Goose —Michele Genest, The Boreal Gourmet
Traditional Raspberry Pemmican” recipe comes from the show and blog “Wild Kitchen”. Wild Kitchen is a project based in the Canadian sub-arctic about people who harvest wild food. 100% of the cast and crew are from the Northwest Territories and they work with what is available on the land to prepare nutritious recipes with a distinct wild flavor. You can watch Wild Kitchen episodes here and on their website you can find their awesome recipes.
Mary Jane Moses of Old Crow shared some of her ch’itsuh (pemmican) with Suzanne. Click here for a couple of classic pemmican recipes: Have a recipe for pemmican for Suzanne to try? Please share here.
Continue reading “Vadzaih: Cooking Caribou from Antler to Hoof”
Yukon Conservation Society (YCS), Vuntut Gwich’in First Nation (VGFN) and the Porcupine Caribou Management Board (PCMB), all of whom have a keen interest in the health of the herd. There was lots to celebrate. The herd is robust and growing in size. The relationship between northern indigenous peoples and the caribou that sustains them is respectful and strong. Harvest management strategies and hunter education programs are helping to ensure the herd continues to thrive. But there’s bad news, too. Of 15 barren ground caribou herds the Porcupine herd is one of only two that are known to be increasing. The others have decreased alarmingly in recent years. Barren ground caribou have been listed as threatened in Canada. And the Porcupine herd’s calving grounds in the Arctic National Wildlife Refuge are once again under threat from oil and gas exploration. VGFN and their First Nations and Inuvialuit neighbours, conservationists, scientists and concerned citizens are working together to ensure protection of the herd, and Porcupine Caribou: Celebrate and learn about the herd was part of that effort. To watch the proceedings from the Porcupine Herd celebration event, visit yukonconservation.org.