Cooking with CropBox Greens

By Miche Genest

Greens, greens and more greens. Local. In winter.
I picked up my first Solvest Inc. CropBox subscription order of fresh, local, hydroponically grown greens on January 23 at Baked Café in Whitehorse, located a 10-minute walk from my house (convenient!). For the uninitiated, the CropBox System is a portable, hydroponic greenhouse system, entirely contained in a sea can, developed by Vertical Crop Consultants, an American company based in North Carolina. Solvest Inc., a Whitehorse- and Yellowknife-based company that sells custom solar energy systems, is the Canadian provider and distributor of the CropBox system.

Solvest Inc. has a particular interest in the viability of the system for growing fresh greens in remote northern locations. The company installed its first CropBox unit in Whitehorse in the spring of 2018, and is tweaking the system for optimal production in cold climates. And they are selling the crops — fresh lettuces, kales, chards, herbs — produced in the unit to Whitehorse residents and some restaurants on a weekly or bi-weekly basis. I am a brand new subscriber.

A couple of other subscribers arrived at the cafe at the same time as I. They clearly knew the ropes — one had a clutch of breathable string bags with her and the other a small cooler. (Customers are asked to bring their own bags or containers and transfer their order from the company’s refillable boxes at the pick-up point, part of Solvest Inc.’s effort to be a zero-waste operation. ) Next time I too will bring a cooler, easier than bags because you can lift the whole clump of greens out of the box and put them into the cooler, which insulates the greens if you’re transporting them in cold temperatures, and then sort them at home.

The smell of the fresh greens when I opened the box  was intoxicating — pungent, sweet, peppery — a complex blend of fragrances emanating from  basil, dill and arugula that was utterly uplifting at five o’clock on a winter afternoon. This first box contained butter lettuce, rainbow chard, and the arugula, Thai basil, Genovese basil (the classic pesto basil), and dill that were causing my nose to twitch. The total weight was 400 grams; though the mix of fresh greens varies from week to week the weight remains the same, and so does the price — $15 for 400 grams. That amount is calculated to  be enough to feed one or two people. Tarek Bos-Jabbar, who coordinates the CropBox program and operates the unit in Whitehorse, harvests greens such as chard, lettuce and arugula by cutting leaves from the plant.

With herbs, he generally harvests the entire plant, with the root plug attached. Once you get the CropBox order home, there are a few things to sort out. If the herbs come complete with plug, theoretically you can place them in a jar of water and they’ll continue growing. I haven’t yet tried this, but a Whitehorse friend who has subscribed to Cropbox since December reports anecdotally she hasn’t been successful at keeping the herbs going; they tend to wilt fairly soon.

My herbs came without a plug. I cut a couple of millimetres off the ends of the Genovese basil and dill stems and stood them in cold water, but they wilted in a few hours. I think the old trick of refreshing herbs and greens in ice-cold water, and then wrapping them in a tea towel and putting them in a re-sealable bag in the fridge is the way to go. The lettuce I treated this way is still crisp and crunchy, six days after pick-up.

There were a few wilted leaves among each crop but those went straight into a bag in the freezer and, once the bag fills up with other vegetable ends and trimmings, will contribute to vegetable, fish or meat stock. Nothing wasted! (Well, except a bit of dill. See below.) The flavour of the greens fulfilled all the promise of the first smell: from-the-garden fresh, and to my palate, more intensely alive than the basils and arugulas and lettuces I bring home from the supermarket. This is the crux of the matter: the flavour. In winter, the flavour of greens grown elsewhere and brought up the highway just doesn’t compare.

Here’s a quick rundown of what we did at my house with our first CropBox order, with a rough calculation of number of servings.  

Butter leaf lettuce and arugula: Half the  lettuce and all the arugula went into a mixed salad that fed three people at supper, with seconds all around  (just for interest, the protein was elk smokies and the starch, sourdough buns).

Thai and Genovese basil: On the second day after pick-up my husband turned both basils into pesto, in order to catch the herbs at their best. The pesto was more than enough for 250 grams of linguine, which again, served three people (with no accompaniment except extra grated Parmesan and black pepper).

Rainbow chard and dill: I used all of the chard and a third of the dill in a Colcannon, along with eight large baking potatoes, one large onion and three cups of cheddar and Parmesan, mixed, for a Robbie Burns supper. The dill is not traditional in Colcannon and neither is the chard but it worked; my visiting sister, who is a fine cook, said it was superb. Our Robbie Burns supper was cancelled due to illness, so I froze two-thirds of the Colcannon for later consumption; there are at least 12 servings in the freezer. The remaining third fed three people at two meals and there is still some left over.

The remaining dill: I bought a cucumber in order to make tzatziki with the rest of the dill, but I didn’t get to it on time and the dill wilted and then rotted in its jar on the windowsill.  Entirely my fault. And a lesson for next time. (See section on storage, above.)

Genovese basil stems: The stems were packed with flavour, so I made a basil simple syrup for use in cocktails and anything else I can come up with.

The remaining lettuce: Salad, to come in the next couple of days; there’s enough left to feed two of us one serving each.

In conclusion, I’m in. I have a small household, so the amounts seem to work for me. Still, it remains to be seen whether we will subsist on greens from CropBox alone for the winter (there are options for ordering more frequently), or whether we will need to augment. But I’m excited about what might be coming in tomorrow’s box, and the culinary possibilities that will open up.  And I like that this one $15 investment in 400 grams of greens contributed to dishes that fed many mouths — well, the same three mouths — many times over many days. That is, 26 separate servings of very different dishes. And that’s not counting the cocktails that will emerge from the basil syrup. Ultimate conclusion: Two green thumbs up. (Sorry.)

For information on how to subscribe to the greens program in Whitehorse visit cropboxcanada.ca
Oh, Colcannon! A hearty Scottish or Irish dish combining our winter stalwarts, potatoes and cabbage. Or, in this case, fresh, local rainbow chard and dill.
> Click here to view the recipe for Colcannon

Agroecology: A Local, Ethical Approach to Farming

Agroecology is about nurturing the land where food is grown, striving for a healthy and balanced ecosystem.
With global populations and the effects of climate change on the rise, many people are sounding the alarm about potential threats to the world’s food supply. At the same time, the production of food has become a multinational corporate endeavour, often criticized for its negative impacts on people’s health, the environment, and the well-being of family farmers. One solution being proposed is agroecology, a movement whose key aspect is nurturing the land where food is grown, striving for a healthy and balanced ecosystem.  And it is a movement that is gaining momentum globally.

Agroecology is being touted as both a mitigation and adaptation strategy for climate change, and meets the concerns of consumers who are increasingly demanding healthier food and a closer connection to food producers. Agroecology  also dovetails with social movements around the globe – many with significant leadership by women’s and indigenous organizations – that are demanding  a healthy food system built on both environmental and human rights.

The agroecology approach centers around small farmers with an ethical approach to  their growing, rooted in an understanding that this strategy protects their livelihood. While this has echoes of a throwback to historical growing practices, it is in fact a future-looking strategy that includes applied research and policies centered around small farmers. According to the Agroecology Fund, a non-profit dedicated to fostering the movement, across the planet scientists, grassroots organizations, NGOs, consumers, universities, and public agencies are working with farmers to construct sustainable and nutritious food systems based in agroecology.

Agroecology seems well-suited to the North. Although the short growing season and harsh climate can be challenges for farmers, there are also the perils of a food system where 97 per cent of consumables are trucked in over long distances along a handful of vulnerable highways. Northerners are also, of necessity, resourceful, cooperative, and independent-thinking, and as a result very willing to support local enterprises. Suzanne would not have been able to successfully complete her year of eating locally without the help and guidance of local growers.

While these individuals avoid labels, it is safe to say their philosophical approach is an agroecological one — and perhaps serve as a model for the rest of the world.
The agroecology approach centers around small farmers with an ethical approach to  their growing.

Haute Cuisine Finds Foraging

Suzanne forages for high bush cranberries. Photo by Tess Crocker.

Across the planet — from Australia to the Faroe Islands — the culinary world is rediscovering a very old idea, foraging for food. In a heavily mechanized global food system with a very large carbon footprint, where households regularly consume food from continents away, the idea of eating locally and in a wholesome, sustainable fashion, is starting to catch on, especially at the highest levels of haute cuisine. And wild foods are front and centre in this trend.

Foraged foods are not altogether a new idea for restaurants. Truffles, for example, can only be found in the wild, usually with the help of specially-trained animals who sniff them out. High-end chefs have long been in love with the truffle’s unique flavour, and have been known to pay $1,200 a pound for the specialty item. Fiddlehead ferns and wild mushrooms also make the culinary most-wanted list.

Wild truffles are a favourite of chefs, and can sell for as much as $1,200 a pound.

Not surprisingly, indigenous peoples are at the heart of the modern foraged food movement.  A new generation of chefs from indigenous backgrounds are bringing their age-old culture to modern restaurants. Chef Rayleen Brown of Kungkas Can Cook in Australia is of aboriginal descent, and many of her flavors come from her nomadic upbringing. For her business, she sources 100 percent of her bush foods from local women foragers. Brown’s menus vary based on the foraged products that come in, “riding rhythms of the land and seasons.” Similar stories emerge from places as diverse as Brazil, the American Southwest, and throughout Canada (read our piece on Canada’s indigenous cuisine).

As foraging emerges from the fringes, the mainstream is taking note. We wrote previously about renowned chef Dan Barber, author of The Third Plate: Field Notes on the Future of Food. In addition to growing his own ingredients at the Blue Hill at Stone Barns farm, Barber and his chefs also forage the nearby woods for nuts and herbs. In Japan, chef Hisoto Nakahigashi of the Michelin-starred Miyamasou restaurant combs the nearby forest and river for fresh ingredients, which he uses to create the evening “kaiseki” meal, comprising many small courses. At Attica Restaurant in Ripponlea, Australia, a suburb of Melbourne, every member of the staff forages for food each day, sometimes bringing back finds just 15 minutes before service begins, and thereby assuring maximum freshness.

Wild mushrooms are among the most common, and commonly misunderstood, foraged foods.
Foraging can be a bit of an art, so it’s not surprising that many busy chefs employ experienced foragers to bring them their ingredients. For example. Chef Eddy Leroux of New York’s Restaurant Daniel, collaborates with expert forager Tama Matsuoka Wong, and the two have even co-authored a  book, Foraged Flavor.  

Slovenian chef  Ana Roš of Hiša Franko (who was named World’s Best Female Chef in 2017 by The World’s 50 Best Restaurants awards), believes in a “zero kilometre” approach. She has a team of 10 foragers who harvest nearby mushrooms, berries, wild herbs and plants, many not traditionally used in cooking. Chef Virgilio Martínez Véliz of Central restaurant in Peru sends a team of seven people out four times per month,  foraging from the sea to the Amazon and the Andes for indigenous ingredients. Véliz also runs a research centre called Mater Iniciativa, where researchers record the flavor profiles and properties of wild ingredients before they enter the kitchen. In the Faroe Islands, a popular scuba diving destination, chef Poul Andrias Ziska of Koks restaurant encourages divers to collect mahogany clams, sea urchins, and horse mussels and submerge them in a fjord near the restaurant until it is time to cook.

Nature’s gifts are seasonal, so not surprisingly the use of foraged and wild ingredients often vary depending on the time of year.  Rene Redzepi of the Noma 2.0 Restaurant in Denmark varies their menu seasonally, focusing on seafood in winter, fresh vegetables in summer, and wild game and forest finds in fall. Poland’s Atelier Amaro restaurant goes one better. Chef Wojciech Modest Amaro divides his menu into 52 calendar weeks so that he can incorporate the freshest foraged ingredients from the countryside and his garden.

As Suzanne learned during her year of eating only food local to Dawson City, Yukon, edible wild plants abound, even in urban areas, where they are often considered to be weeds, especially if they are prolific growers. Dandelions, wild sage (a.k.a. stinkweed), stinging nettle, and chickweed are just some of the plants that frustrate Canadian lawn owners, but are in fact delicious ingredients, especially when picked while they are young. Some urban restaurants, such as in Iceland, Camissa Brasserie, in Capetown, South Africa, and Masque, in Mumbai, India, may pick up ingredients from among their city’s sidewalks and empty lots.  

Chef Joseph Shawana: Inspired Indigenous Cuisine

by Miche Genest

Pulled Caribou at Kū-Kŭm Kitchen in Toronto.
When chef Joseph Shawana was growing up on Manitoulin Island on Lake Huron, and he wanted to eat morel mushrooms, he just went outside and picked some. “I didn’t even know how much morels cost until I moved to Toronto and people were talking about morels for 50 or 60 bucks a pound, and that was quite a steal,” he says. “And here I am at home just frying them in a little bit of garlic and butter.”

Cedar, juniper, partridge, the white-tailed deer and a “huge abundance” of morels are just some of the wild flora and fauna found in Shawana’s traditional territory on the Wiikwemkoong Unceded Reserve. Along with cultivated foods sourced from small, local producers, wild foods form the backbone of the menu at Shawana’s Toronto restaurant, Kū-Kŭm Kitchen.

The seasonal menu reflects Shawana’s heritage and his training—he attended culinary school in Toronto and worked in several restaurants there, most recently at Snakes and Lattes, where in 2016 he featured a special Aboriginal Day menu that quickly sold out, eventually inspiring him and partner Ben Castanie to start up Kū-Kŭm.

Shawana’s 27-seat spot, opened barely a year ago in an older mid-town neighbourhood, is one of four Indigenous restaurants in Toronto, and his work is emblematic of a new wave of Indigenous chefs across Canada who are wowing diners by combining traditional ingredients with contemporary cooking techniques.

Three of those chefs—Shawana, Shane Chartrand of Sage Restaurant in Edmonton, and Christa Bruneau-Guenther, chef and owner of Feast Café Bistro in Winnipeg, will be in Carcross, Yukon Territory on April 7, cooking for the First Nations Fire Feast, a Yukon Culinary Festival event co-hosted by Northern Vision Development. Held in the Carcross Tagish First Nation’s newly built Learning Centre, the feast will be cooked, as the title suggests, over open fires, and will feature dishes that highlight the food systems of Indigenous peoples.



“It’s a really good opportunity to showcase Indigenous cuisine,” says Shawana. In the spirit of collaboration and mentorship, each chef will work with a Yukon First Nations chef or culinary student to produce dishes that celebrate Indigenous cuisine.

Shawana will bring a few different Indigenous traditions with him, starting off the multi-course meal with a squash, corn and bean soup that honours the Haudenosaunee or Iroquois nations of southern Ontario and the north-eastern United States.

Squash, corn and beans are known as the Three Sisters in that tradition; they are companion plants that help each other in the growing phase. Corn stalks support the bean runners, the bean plants fix nitrogen, and squash provides ground cover, moisture retention and protection against rodents.

As a tribute to the Inuit peoples of the Arctic, Shawana will serve seal loin, seared in a pan over the fire and accompanied by sautéed sea asparagus from the West Coast, some wild onions and wild garlic, and fire-roasted Yukon beets.

Shawana took some flak when he introduced seal meat at Kū-Kŭm in October 2017. A petition with more than 3,000 signatures circulated online, demanding he remove seal from the menu. That sparked a counter-petition from a Toronto Indigenous artist, who was frustrated at the bad press Shawana was getting, and with a more  general misunderstanding of Indigenous culture and traditions.

Shawana was aware he might be headed for controversy. “We were hesitant to have [seal] on the menu here at first, just because we knew we’d get a little bit of backlash for it,” he says. But, as he told CBC in an earlier interview, “…it’s part of the northern community’s culture. So we’re trying to pay homage to them, as we do with everything else.… It’s all dietary needs of the Indigenous communities from east to west.”

Seal meat is still on the menu at Kū-Kŭm, and Shawana says it’s doing very well. Not long ago he served his seal to a party of Inuit diners. “It was their first time of having seal the way we serve it here,” he says. “They loved it.”

Seal Tartare, with nasturtium.
Shawana learned to love cooking at his grandmother’s side; she cooked for the family and for the community.  “My grandmother played a huge role in all of our lives growing up. That’s part of the reason I named my restaurant Kū-Kŭm. Another reason is my wife is Cree and Kū-Kŭm means grandmother in Northern Cree—so it’s a way of paying tribute to my wife [too], who is a huge part of who I am today.” A mural of his grandmother, his mother and his mother-in-law graces one wall of the restaurant.

Dinner at Kū-Kŭm might include main courses of pulled caribou wrapped in caul fat, goose with puff pastry, or bouillabase of mixed Canadian fishes and seafoods in a cedar and anise broth. Dessert could be a pot of rich chocolate mousse lightly flavoured with lavender. But the meal always ends with a cup of cedar tea. In winter, passersby can drop in, even if the restaurant isn’t open, to warm up with a cup of that same tea.

“My grandmother always taught us to keep the door open, because you never know who’s going to want to come in and get fed, or just keep warm,” says Shawana. “ That simple, human hospitality goes hand in hand with Shawana’s philosophy of respect for whole ingredients and for bringing community together over food. “We deal with smaller businesses that actually know their products and know their farmers and their families, and know how everything is harvested.”

Shawana sources wild ingredients from Forbes Wild Foods, who work with several Indigenous communities in Ontario. “So we’re helping that business out, which in turn helps out a lot of First Nations communities.” Before Shawana was approached by organizers to take part in the First Nations Fire Feast, he wasn’t aware there was a food scene happening in the Yukon.

“It doesn’t surprise me, just considering that everybody is starting to go back to the roots of where food actually comes from.” “It doesn’t come from the grocery store, it comes from [outside] our back doors.” To purchase tickets for the First Nations Fire Feast, visit here.

The Forest Garden of Agnes Seitz

by Miche Genest

A food forest in the boreal forest.
Guild is an old word denoting an association of like-minded people engaged in a common pursuit — armorers, cobblers, or weavers, for example. In Whitehorse weavers, sewers and felters have organized themselves into a Fibres Guild, and theatre-goers attend plays at the Guild Theatre.

On a small homestead on the Annie Lake Road, there’s a different sort of guild at work, involving players of another kind. They are plants; all kinds of plants from herbs to berry bushes to fruit trees, and they work together in a “food forest” planted and maintained by Agnes Seitz and her partner Gertie.

For the past several years Seitz has been slowly building what has become known in permaculture circles as a food forest, but is actually, she says, “comparable to a really extensive home garden.” This kind of home garden has been grown in tropical climates from the Amazon to India for thousands of years; such gardens are a low-intervention way of ensuring food security. In the mid-1980s,

British gardener Robert Hart began experimenting with “forest gardening” in Shropshire, England, bringing those techniques into a more temperate climate. In the Yukon several gardeners and homesteaders are experimenting with building food forests in a much colder environment, Seitz among them.

“The idea is that a young woodland is the most perfect natural system and the most prolific one,” she says. “And that’s what we’re trying to copy, a young woodland.” A young woodland occurring naturally is basically self-sustaining. While a planted food forest is not entirely self-sustaining, it can come close.

Planting in guilds is a cornerstone in the building of a food forest. “You plant in such a way that throughout the season [the plants] support each other,” says Seitz. “There are nitrogen fixers in there, there are attractants that bring in the bees for pollination, there are plants that bring up minerals from the soil. You bring all these players together in a system that makes it so much easier on us.”

Some of the players in the “guild.”
When she was starting out, “because we don’t have soil here,” Seitz brought in a truckload of compost from the City of Whitehorse dump. Five or six years later, now that the system is up and running, Seitz’s interventions are low-tech and low-key. She fertilizes with wood ash and human urine. “Humans are one more part of the habitat we are building there,” she says. “An apple tree needs about five pees a year to get all the nitrogen it needs.”

Seitz also uses “green manure,” turning plants into fertilizer using a technique called “chop and drop.” After harvesting, “you just cut the plants and let them fall, and they feed the micro-organisms and that’s how you build the soil.” Seitz also grows a huge annual garden of organic vegetables, which she says requires lots of controls and lots of work.

Square foot for square foot, the annual garden uses nearly twice the mount of fertilizer of the perennial food forest. She estimates there are about 80 species of herbaceous plants in her 4,000 square-foot food forest, most of them edible, like sorrel, burdock, mint, lovage, a wide variety of chives and onions, and Old World plants like sweet cicely and Good King Henry. Mixed amongst these plants are nettles, fireweed, lambs quarters and dandelions. “Wild foods, what we call weeds, are an essential part of the system,” she says.

The next layer up is composed of berry bushes such as Saskatoons, gooseberries, red, white and black currants, haskaps and raspberries. Among the next layer, the fruit trees, are hawthorns, sour cherries, pin cherries, several species of apple, Siberian pear, Manchurian plum, Manchurian apricot, Siberian pine (there may be pine nuts in 12 or 15 years) and even hazelnuts.

The more exotic species are still “kind of a research project,” says Seitz. Though the hazelnuts are not yet fruiting, they have lasted three years. “It’s going to be interesting to see how they did with this really cold winter.” Seitz has not planted low-bush cranberries, a favourite Yukon berry, because she can easily walk into the surrounding boreal forest to find them. “They’re right around the corner.”

But for just about every other kind of herb, plant, berry or tree fruit, she says, all she has to do is walk into her backyard food forest and “kind of like just – forage.” For further reading and resources on food forest gardening, a good place to start is Permaculture Research Institute.


Herbacecous greens, ripe for foraging.
               

Suzanne’s Blog: How Do You Like Them Apples?

A mid-winter treat for Suzanne — a locally-grown apple. Photo by Suzanne Crocker.
It is the middle of winter and in my hand I hold a crunchy, juicy, sweet, locally-grown apple.  Yes, that’s right, locally grown – in Dawson City, Yukon – 64 degrees north.  Further north than Iqualuit, Yellowknife and Whitehorse. It is all thanks to the ingenuity of John Lenart at Klondike Valley Nursery, Canada’s northernmost nursery. 

John has spent the last thirty years studying and grafting apple trees in order to cultivate varieties that can withstand the climate of the north.  The nursery now has 65 cultivars and some of those varieties are ‘winter apples’ – meaning that they keep well in cold storage throughout the winter.

2017 was a tough season on the apple trees due to a late frost in the middle ofJune.  But Klondike Valley Nursery has generously been sharing some of their personal apple supply with me for this year of eating local.  And I can tell you that a crunchy locally-grown apple in the middle of winter is a treat beyond all measure!

John Lenart has been cultivating apples n the North for over 30 years. Photo by Suzanne Crocker.

New York Chef Champions the Farm-to-Table Food Movement


“When we try to pick out anything by itself, we find it hitched to everything else in the universe.” – John Muir

New York chef, Dan Barber, likes to tell how he experienced an epiphany a decade ago watching his chefs constantly dipping into the flour bin located outside his office. He realized that he knew nothing — where it came from, or how it was grown — about this ubiquitous, and somewhat tasteless ingredient, which was pretty much in everything the restaurant prepared.

He set out to find a healthy, holistic flour alternative, but what started simply as a search for organic, locally-sourced grains, led to a broader understanding of sustainable agricultural methods. He realized there were many secondary crops being planted by the farmer to nurture and protect the soil and yield, but not necessarily contributing to the farm’s bottom line. That’s when Barber realized he needed to integrate his culinary methods and list of ingredients to include all those being used by the grower.

Barber has long been a champion of the local, organic food movement. But his interest goes beyond just serving this type of fare in his pioneering farm-to-table Blue Hill restaurant. Now, with a new book, The Third Plate: Field Notes for the Future of Food, Barber is striving to change not only the way food is grown, but the consumption habits of Americans as well.

Barber’s relates how his pursuit of intense flavor repeatedly forced him to look beyond individual ingredients at a region’s broader story. In The Third Plate he draws on the wisdom and experience of chefs, farmers, and seed breeders around the world, and proposes a new definition for ethical and delicious eating. He charts a bright path forward for eaters and chefs alike, daring everyone to imagine a future cuisine that is as sustainable as it is delicious. Dan Barber, chef and co-owner of Blue Hill in Manhattan and Blue Hill at Stone Barns in Pocantico Hills, New York, and author of The Third Plate: Field Notes for the Future of Food. Photo by Lou Stejskal

In Barber’s view, modern industrial food systems are actually disconnected from the whole because of their large-scale specialization and centralization of food products. For organic farm-to-table agriculture to be truly sustainable, the whole process, including those preparing and consuming the food, need to be treated as parts of an interconnected, holistic fabric.

Barber has now opened a second restaurant, Blue Hill at Stone Barns, a working farm and celebrated educational center in the Hudson Valley region of New York, where he both practices and preaches his philosophy.

And the world is taking notice. He has received several accolades and awards for both his cuisine and his crusading efforts. In 2009, he was named one of Time’s 100 most influential people in the world.

In an article in The Atlantic magazine, Barber describes how one of his inspirations is John Muir, (a naturalist, author, environmental philosopher, and early advocate for the preservation of wilderness in the United States), who wrote: “When we try to pick out anything by itself, we find it hitched to everything else in the universe.”

Sean Sherman: The Sioux Chef


Sean Sherman is known as the Sioux Chef and he is on a mission to revitalize indigenous cuisine across North America. Sean and his indigenous Sioux Chef team create delicious meals using local indigenous ingredients — game meat, foraged plants, and wild grains. They exclude ingredients introduced since colonization such as dairy products, wheat flour, processed sugar, beef, chicken and pork.  No bannock or fry bread! T

he traditional native foods are low glycemic, contain healthy fats and great proteins.  Amaranth, quinoa, wild rice,  vegetable flour, cedar, juniper, sage, bergamot, squash, corn, maple syrup …. these are just some of the staple ingredients in the Sioux Chef pantry. The result, says Sean, is “vibrant, beautiful and healthy. It is a way to preserve and revitalize indigenous culture through food.”



As a chef, Sean found he could easily find food from all over the world but he had difficulty finding foods that were representative of his indigenous culture.  So he began researching what his Lakota ancestors were eating in times past.  His research took him into the foundations of indigenous food systems including Native American farming techniques, wild food usage and harvesting, land stewardship, salt and sugar making, hunting and fishing, food preservation, Native American migration histories, elemental cooking techniques, and Native culture and history.

Sean and the Sioux Chef team take knowledge from the past, apply it to modern day and create something new from it. They have just released a  fantastic cookbook “The Sioux Chef’s Indigenous Kitchen”   complete with award winning recipes and teaming with knowledge.  This is Sean’s version of ‘The Joy of Native American Cooking’!

Through the non-profit organization NATIFS, North American Traditional Indigenous Food Systems, the Sioux Chef team have a dream to increase access to local indigenous food across North America.  They plan to help set up Food Hubs across the USA, Canada and Mexico, each consisting of a restaurant and a training centre that focuses on local indigenous foods of the area.


>Get more information about The Sioux Chef and NATIFS

In Far Northern Norway a Chef Strives for Polar Permaculture

Chef Benjamin Vidmar in front of his domed greenhouse. Photo courtesy of PolarPermaculture.com.
Local eco-chef and self-proclaimed foodie Benjamin l. Vidmar, has a dream. He wants to make the remote northern Norwegian community of Longyearbyen, Svalbard more sustainable, and to produce locally-grown food. Svalbard is an archipelago in the Arctic Ocean, located about midway between continental Norway and the North Pole. The latitude of the islands range from 74° to 81° North, making them some of the most northerly inhabited places on Earth.

Like many communities north of the arctic circle, there is no viable soil in Svalbard.  How does one grow local food if there is no local soil? In 2015 Chef Vidmar started a company called Polar Permaculture Solutions, whose goal is to apply permaculture principles and ecological design to create a circular economy in Longyearbyen, and “to connect people back to their food.”

Working at the time as head chef at the Svalbar Pub, he noticed how all the food was being flown or shipped to the island. However, in the past food had been grown on Svalbard, and Vidmar wanted to return to that tradition — but with some modern enhancements and without having to ship in soil. Vidmar started with hydroponic systems using commercial fertilizer, but felt he could do better.

Why ship fertilizer up to the island, he reasoned, when there is so much food waste available to compost and produce biogas? Food waste in his town is dumped into the sea, and he took up the challenge to grow locally-grown food making use of available resources on the island. Polar Permaculture researched what others were doing around the Arctic, and opted to go with composting worms, specifically red worms, which excel at producing a natural fertlizer from food waste. He got permission from the government to bring worms up to the island, which took a year and a half, but “was worth the wait.”

Vidmar’s company is now growing microgreens for the hotels and restaurants on the island.  Fine dining chefs use microgreens to enhance the attractiveness and taste of their dishes with their delicate textures and distinctive flavors. During the growing process, worm castings are produced, and this natural fertilizer that can be used to grown more food.

In addition to composting with worms, Polar Permaculture has started hatching quails from eggs and is now delivering fresh locally produced quail eggs to local restaurants and hotels. Their next step will be to get a bio-digestor setup and to produce biogas with it. The worms are mostly vegetarian, but with a digestor, the operation will be able to utilize manure from the birds, as well as food waste that would normally be dumped into the sea.

This will also allow them to produce heat for their greenhouse, as well as produce electricity that can run generators to power the lights. A natural fertilizer also comes out of the digestor, which will then be used to grow more food for the town. What started as one chef’s personal journey has become a local permaculture operation that is reshaping the nature of the local food economy, and providing an inspiration for other Northern communities interested in food sustainability.

10 Billion: What’s on Your Plate?

By the year 2050, the world’s population is expected to be 10 billion people.  How will we be able to feed 10 billion people? Valentin Thurn’s documentary “10 Billion:  What’s on Your Plate?” takes the viewer across the world to examine possible solutions to this question – from insects to artificial meat, from industrial farms to micro-farms. 

If you eat food, this documentary is a ‘must see.’ And, although the feature length version is difficult to view from Canada, until Jan 21, 2018 you can watch the 53-minute version for free online thanks to TVO. Ontario’s educational TV network. https://tvo.org/video/documentaries/10-billion-whats-on-your-plate

The conclusion might surprise you.  Or it might not. Start the New Year with a sense of hope for the future and take 53 minutes of your time to watch “10 Billion: What’s on Your Plate” before January 21st.

How to Grow Food for 200 People

Photo courtesy of Northern Farm Training Institute.
The Northern Farm Training Institute (NFTI) in Hay River is turning an abandoned, industrial pig farm into a teaching campus, with the help of a contribution from the Canadian Northern Economic Development Agency (CanNor). Since 2013, NFTI has trained more than 150 people from 30 communities, and 13 of those people have gone on to start their own farm businesses. With the 260-acre farm campus, NFTI will demonstrate and teach how to feed 200 people. “Our most isolated communities are 200 people are or less, so we wanted to show, in a realistic way, what does it take to feed community of that size,” said Kim Rapati of NFTI. The farm will develop the sustainable systems needed to provide a complete diet for 200 people, including greenhouses, permanent food forests and orchards, hardy northern grains and pastures, meat and dairy farming, food storage and marketing. The focus is on “regenerative agriculture”, or agriculture that supports a healthy and abundant ecosystem, that will also help northern people protect wild herds and wild harvesting. Rapati said that the failure of the pig farm, established in 1990 and abandoned in 1995, demonstrates that industrial, confinement agriculture does not work in a northern context, “for our people and our markets.” The NFTI farm campus is representative of a new model of agriculture taking hold in Canada–small-scaled, highly productive farming systems. “It is now possible for small, bio-intensive market gardens to earn between $25,000 and $150,000 in Canada,” Rapati said. For more information on the NFTI farm campus, watch Rapati’s presentation on the Northern Food Network’s Webinar # 3

Northern Farm Training Institute’s Founder Receives National Honour

Jackie Milne, NFTI Founder & President.
One of the leaders in Northern food sustainability, Jackie Milne, the Founder and President of the Northern Farm Training Institute, was in Ottawa last Friday to receive the Meritorious Service Decoration from the Governor General. With global warming affecting traditional hunting grounds, Jackie saw a need to increase access to fresh produce in Canada’s northern communities. She established the NFTI in Hay River, NWT to teach the local population about sustainable, environmentally sound farming practices that would supplement traditional diets. Since 2013, the institute has trained nearly 100 farmers from across the north, with Indigenous students making up more than half of the program’s graduates. The Meritorious Service Decorations were established by Queen Elizabeth II to recognize the extraordinary people who make Canada proud. Their acts are often innovative, set an example or model for others to follow, or respond to a particular challenge faced by a community. The best candidates are those who inspire others through their motivation to find solutions to specific and pressing needs or provide an important service to their community or country.

Vertical Agriculture Coming to Carcross

A vertical agriculture facility is in the planning stages with the goal of having it built in Carcross this fall. This innovative project will be the first  of its kind in the Yukon. Tami Grantham, Natural Resources Coordinator with the Carcross-Tagish First Nation, says:  “What attracted us to this technology is the ability to grow greens year-round. It’s a goal and a mission for the government of Carcross-Tagish First Nation to become food-secure.” Construction would be managed through a new corporation created as a partnership between the Carcross-Tagish First Nation and Northstar Agriculture of which the First Nation will be 51 per cent owner. The system will recirculate water from a fish tank through a vegetable grow bed. Nutrients from the fish waste feed the plants, and the plants filter the water to keep the fish healthy. In normal aquaculture, excretions from the animals being raised can accumulate in the water, increasing toxicity. In an aquaponic system, water from an aquaculture system is fed to a hydroponic system where the by-products are broken down by bacteria into nitrates, which are utilized by the plants as nutrients, and the water is then recirculated back to the aquaculture system. The vertical part of this type of farming will be in the form of stacked layers that could be up to 10 meters high, in order to maximize production, contained in a warehouse-style space. Not only would this mean a possibility for fresh local produce and lower food prices in the community, but also the promise of food security, as this system allows year-round growing of vegetables in a sustainable way. The fish raised would be Tilapia, which is common in farming systems. Vegetables grown would include kale, spinach, and perhaps even strawberries and other vine crops.  
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