It only took 30 hours. An overnight trip to Whitehorse, medicinally supplemented with a few coffees and Monster drinks to maintain energy and alertness, and then back on “The Program.” And the price has been two days of caffeine withdrawal headaches.
It seems that our bodies adapt more readily to the intake of nutrients and chemicals than it does to their removal. How unfortunate. Simplistically, it helps one understand addiction and the inherent struggles with recovery. It took my body only 30 hours to adapt to, and depend on, the regular consumption of coffee. Meanwhile, it took months for this same body to accept even a diminished intake of sugar and grains. So much for mind over matter.
I’ve mentioned before that one of my ambivalences about coming off “The Program” is the potential for loss of thought about food choices. On the one hand, I look forward to the ease of eating indiscriminately. On the other, I worry about the loss of taste discrimination and the loss of altruistic thoughts about food security.
It was nice to be able to eat at a restaurant in Whitehorse. But, the barbequed ribs were not barbequed at all. They were simply bathed in barbeque sauce, which on first bite, tasted bold and delicious to my virgin taste buds. Scrapping away the sauce revealed overcooked and tasteless pork, much worse than the “happy meat,” to which I have become accustomed. The fries tasted like a crusty conduit for bad grease, hidden beneath a generous dousing of salt, the ubiquitous masquerader. The small piece of corn-on-the-cob was tough and tasteless, suggesting that the chef decided it was best to pawn off the remnants of last year’s stock, before the fresh, delicious, new stuff arrives…
Makes one think that taking control of one’s dietary intake does have its merits.
Another distinction of eating conveniently from stores, and one that is also worthy of reiteration, is the production of garbage that this entails. With virtually every individual item coming in its own designated package of single-use plastic or Styrofoam or tin or paper or cardboard, this rapidly adds up. Again, I had generated an embarrassingly notable bag of garbage by the end of my short trip, about the same as our whole family now produces in a week. And while eating conveniently on the run feels decadent on the one hand, there is the undeniable lingering question about the wisdom of our course. Sure, we all want to do less dishes: washing out zip lock bags, jars, and plastic containers for repurposing, is neither convenient or fun. Just ask my kids. But, aside from the individual desire to minimize effort, it is time to re-evaluate the sustainability of the current retail business.
Hey, my headache is gone! Perhaps, just perhaps, there was more to it than caffeine withdrawal, after all…
Guild is an old word denoting an association of like-minded people engaged in a common pursuit — armorers, cobblers, or weavers, for example. In Whitehorse weavers, sewers and felters have organized themselves into a Fibres Guild, and theatre-goers attend plays at the Guild Theatre.
On a small homestead on the Annie Lake Road, there’s a different sort of guild at work, involving players of another kind. They are plants; all kinds of plants from herbs to berry bushes to fruit trees, and they work together in a “food forest” planted and maintained by Agnes Seitz and her partner Gertie.
For the past several years Seitz has been slowly building what has become known in permaculture circles as a food forest, but is actually, she says, “comparable to a really extensive home garden.” This kind of home garden has been grown in tropical climates from the Amazon to India for thousands of years; such gardens are a low-intervention way of ensuring food security. In the mid-1980s, British gardener Robert Hart began experimenting with “forest gardening” in Shropshire, England, bringing those techniques into a more temperate climate.
In the Yukon several gardeners and homesteaders are experimenting with building food forests in a much colder environment, Seitz among them. “The idea is that a young woodland is the most perfect natural system and the most prolific one,” she says. “And that’s what we’re trying to copy, a young woodland.” A young woodland occurring naturally is basically self-sustaining. While a planted food forest is not entirely self-sustaining, it can come close.
Planting in guilds is a cornerstone in the building of a food forest. “You plant in such a way that throughout the season [the plants] support each other,” says Seitz. “There are nitrogen fixers in there, there are attractants that bring in the bees for pollination, there are plants that bring up minerals from the soil. You bring all these players together in a system that makes it so much easier on us.”
When she was starting out, “because we don’t have soil here,” Seitz brought in a truckload of compost from the City of Whitehorse dump. Five or six years later, now that the system is up and running, Seitz’s interventions are low-tech and low-key. She fertilizes with wood ash and human urine. “Humans are one more part of the habitat we are building there,” she says. “An apple tree needs about five pees a year to get all the nitrogen it needs.”
Seitz also uses “green manure,” turning plants into fertilizer using a technique called “chop and drop.” After harvesting, “you just cut the plants and let them fall, and they feed the micro-organisms and that’s how you build the soil.”
Seitz also grows a huge annual garden of organic vegetables, which she says requires lots of controls and lots of work. Square foot for square foot, the annual garden uses nearly twice the mount of fertilizer of the perennial food forest.
She estimates there are about 80 species of herbaceous plants in her 4,000 square-foot food forest, most of them edible, like sorrel, burdock, mint, lovage, a wide variety of chives and onions, and Old World plants like sweet cicely and Good King Henry. Mixed amongst these plants are nettles, fireweed, lambs quarters and dandelions. “Wild foods, what we call weeds, are an essential part of the system,” she says.
The next layer up is composed of berry bushes such as Saskatoons, gooseberries, red, white and black currants, haskaps and raspberries. Among the next layer, the fruit trees, are hawthorns, sour cherries, pin cherries, several species of apple, Siberian pear, Manchurian plum, Manchurian apricot, Siberian pine (there may be pine nuts in 12 or 15 years) and even hazelnuts.
The more exotic species are still “kind of a research project,” says Seitz. Though the hazelnuts are not yet fruiting, they have lasted three years. “It’s going to be interesting to see how they did with this really cold winter.”
Seitz has not planted low-bush cranberries, a favourite Yukon berry, because she can easily walk into the surrounding boreal forest to find them. “They’re right around the corner.”
But for just about every other kind of herb, plant, berry or tree fruit, she says, all she has to do is walk into her backyard food forest and “kind of like just – forage.”
When Art Napoleon found he had to cook a selection of wild and cultivated ingredients from a local food “mystery box” over a campfire with three Indigenous Yukon Elders, he said, “Oh no! You’re going to gang up on me.” He had reason to be fearful—Tetl’it Gwich’in Elder Mary Jane Moses, Teetl’it Gwich’in Elder Dorothy Alexie, and Tr’ondëk Hwëch’in Elder Peggy Kormandy are all experienced campfire cooks with many years of cooking on the land behind them.
But as participants at “Our Camp is our Kitchen” learned, when it comes to campfire cooking Napoleon is no slouch. He and the ladies transformed the ptarmigan, rabbit, caribou guts, caribou meat, sheep ribs, wild rhubarb, cranberries, birch syrup and a host of other delicacies into soup, stew, fricassee, viande grillée and pudding that fed anywhere from 75 to 100 people. Their cooking fire burned in an galvanized metal drum with a grill set over top; their camp was a wall tent and a tarp shelter in the parking lot beside the Tr’ondëk Hwëch’in Community Hall.
The event was part of the Tr’ondëk Hwëch’in Myth and Medium Conference, held from February 19 to 23 in Dawson City. Napoleon was a special guest at the conference, and the organizers worked him from morning till night, calling several of his skills into play. He arrived Monday afternoon, gave the opening keynote address that evening, cooked all day Tuesday, performed a concert Tuesday evening, gave a talk on food and nutrition Wednesday morning and flew out Wednesday afternoon.
As Napoleon told the audience Monday night, he juggles several careers–singer-songwriter, educator, conservationist, naturalist. He holds an MA in Language Revitalization from the University of Victoria and is a former Chief of the Saulteau First Nation in north-eastern BC. Most recently, he’s co-host of APTN’s Moosemeat and Marmalade with British chef Dan Hayes — an exploration of two very different approaches to cooking wild game, the Indigenous and the classically trained.
Food and cooking are the sinews that tie much of Napoleon’s life and work together. He first learned how to cook on open fires and woodstoves as a child living in Peace River country, and later grew comfortable in modern cooking facilities. He has always loved cooking for people, and one of his approaches to cooking traditional food is to “gourmet it up.”
“It’s given me great pleasure to serve good food to people, especially if I can present traditional food in ways that people haven’t tasted,” he said. “If you want to show the beauty of your culture, food is one way to do that.”
Napoleon said that at heart he’s an educator, and cultural revitalization is a cornerstone of his life philosophy. “So food is something that fits in there nicely. Food and philosophy and cultural teachings—I don’t really see much difference between those.”
Napoleon, who lives in Victoria, advised people on how to “Indigenize their diet” in an urban context. In his talk on food, nutrition and planning on Wednesday morning he reminded the audience, “If you live in the city there’s lots of ways you can still access your traditional resources.” He goes back to his traditional territory to hunt; he receives packages of wild food from his family; he learns what wild foods grow in his area and goes out foraging. “I can still be an Indian down there, I don’t have to be a Victorian.”
Napoleon also suggested ways of incorporating better nutrition into modern diets, noting that on the land, “People ate clean and they were very active. They were in great shape. Our meats were the original free range organic meats.” Today, he said, “The food industry sucks. It’s all about the money. You’ve got to make it all about health, and make your own choices.”
The reality is that Indigenous people live in two worlds, he added, and even hunters supplement their traditional diet with store-bought foods. “They’ve just become part of the culture.” He laughed. “Red Rose tea is part of the culture!”
He admires Suzanne for her efforts to eat only local food for a year, calling her endeavour “either crazy or brave, and maybe a little bit of both. I think it’s a lot of work, and would take great, great discipline.”
But he shares one of Suzanne’s concerns, mentioned in her presentation on Tuesday evening: how sustainable is her diet? Napoleon asked, “If everybody wanted to do it…would things get over-harvested? What kind of impact would it have on the land? Long ago people managed it in a way that was sustainable, but now there are bigger populations.”
These are questions shared and pondered across Canada and around the world: how do we feed ourselves in a sustainable manner? When the population will potentially reach 9.7 billion by 2050?
As Indigenous people who live in two cultures, Napoleon said, “There’s no way we can survive as an island. That’s the great thing about the Yukon–the divide is not so wide as it is in Souther Canada.” He ended his Wednesday morning talk on an emotional note. “You guys are lucky,” he said, near tears. “You guys who are living in territories that are bringing [the traditions] back.”
Napoleon said he always likes to contribute food for thought in his work. Asked what he would like people to take away from his participation at Myth and Medium, he reflected for a minute and said, “The need for balance. Always remembering that we walk in two worlds, and there’s ways to return to your cultural integrity while still living in these modern times.”
New kids Freddie, Fiona, and Freda. Photos by Suzaane Crocker.
There are 3 new kids in town! Welcome to Freddie, Fiona, and Freda, born 10 days ago at Sun North Ventures in Rock Creek, outside Dawson City, Yukon.
Goats are a marvellous addition to food security in the North.
According to the Northern Farm Training Institute in Hay River, NWT, one person needs approximately 1 million calories per year. The milk from just one goat provides 600,000 calories per year, more than half our calorie needs! In contrast, the meat from one goat would only provide 40,000 calories.
Goats are multipurpose. Female goats will provide milk as long as they are breeding and reproducing. Goat manure can be added directly to a vegetable garden as fertilizer – it doesn’t need to compost first as does horse, cow and chicken manure. And goats not capable of milk production or not required for breeding can become a local source of meat.
Becky and Paul Sadlier are two of many farmers who are successfully raising livestock in the North, despite the challenges of overwintering, feeding and breeding.
Larger animals, like goats, pigs and cows are able to produce enough body heat to keep their barns warm without needing any external heat – even at minus 40° C. Finding local feed is important, as shipping costs are expensive to bring feed from down south. And then there is the breeding – keeping variety in the gene pool to keep the stock healthy without having to import animals from down south.
Congratulations to the Northern farmers who are finding ways to make it work.
Do you know of other goats being raised further North than Dawson? Let us know.
Sean Sherman is known as the Sioux Chef and he is on a mission to revitalize indigenous cuisine across North America.
Sean and his indigenous Sioux Chef team create delicious meals using local indigenous ingredients — game meat, foraged plants, and wild grains. They exclude ingredients introduced since colonization such as dairy products, wheat flour, processed sugar, beef, chicken and pork. No bannock or fry bread! The traditional native foods are low glycemic, contain healthy fats and great proteins. Amaranth, quinoa, wild rice, vegetable flour, cedar, juniper, sage, bergamot, squash, corn, maple syrup …. these are just some of the staple ingredients in the Sioux Chef pantry.
The result, says Sean, is “vibrant, beautiful and healthy. It is a way to preserve and revitalize indigenous culture through food.”
As a chef, Sean found he could easily find food from all over the world but he had difficulty finding foods that were representative of his indigenous culture. So he began researching what his Lakota ancestors were eating in times past. His research took him into the foundations of indigenous food systems including Native American farming techniques, wild food usage and harvesting, land stewardship, salt and sugar making, hunting and fishing, food preservation, Native American migration histories, elemental cooking techniques, and Native culture and history.
Sean and the Sioux Chef team take knowledge from the past, apply it to modern day and create something new from it.
They have just released a fantastic cookbook “The Sioux Chef’s Indigenous Kitchen” complete with award winning recipes and teaming with knowledge. This is Sean’s version of ‘The Joy of Native American Cooking’!
Through the non-profit organization NATIFS, North American Traditional Indigenous Food Systems, the Sioux Chef team have a dream to increase access to local indigenous food across North America. They plan to help set up Food Hubs across the USA, Canada and Mexico, each consisting of a restaurant and a training centre that focuses on local indigenous foods of the area.
Local eco-chef and self-proclaimed foodie Benjamin l. Vidmar, has a dream. He wants to make the remote northern Norwegian community of Longyearbyen, Svalbard more sustainable, and to produce locally-grown food. Svalbard is an archipelago in the Arctic Ocean, located about midway between continental Norway and the North Pole. The latitude of the islands range from 74° to 81° North, making them some of the most northerly inhabited places on Earth.
Like many communities north of the arctic circle, there is no viable soil in Svalbard. How does one grow local food if there is no local soil?
In 2015 Chef Vidmar started a company called Polar Permaculture Solutions, whose goal is to apply permaculture principles and ecological design to create a circular economy in Longyearbyen, and “to connect people back to their food.”
Working at the time as head chef at the Svalbar Pub, he noticed how all the food was being flown or shipped to the island. However, in the past food had been grown on Svalbard, and Vidmar wanted to return to that tradition — but with some modern enhancements and without having to ship in soil.
Vidmar started with hydroponic systems using commercial fertilizer, but felt he could do better. Why ship fertilizer up to the island, he reasoned, when there is so much food waste available to compost and produce biogas? Food waste in his town is dumped into the sea, and he took up the challenge to grow locally-grown food making use of available resources on the island.
Polar Permaculture researched what others were doing around the Arctic, and opted to go with composting worms, specifically red worms, which excel at producing a natural fertlizer from food waste. He got permission from the government to bring worms up to the island, which took a year and a half, but “was worth the wait.”
Vidmar’s company is now growing microgreens for the hotels and restaurants on the island. Fine dining chefs use microgreens to enhance the attractiveness and taste of their dishes with their delicate textures and distinctive flavors. During the growing process, worm castings are produced, and this natural fertilizer that can be used to grown more food.
In addition to composting with worms, Polar Permaculture has started hatching quails from eggs and is now delivering fresh locally produced quail eggs to local restaurants and hotels. Their next step will be to get a bio-digestor setup and to produce biogas with it. The worms are mostly vegetarian, but with a digestor, the operation will be able to utilize manure from the birds, as well as food waste that would normally be dumped into the sea. This will also allow them to produce heat for their greenhouse, as well as produce electricity that can run generators to power the lights. A natural fertilizer also comes out of the digestor, which will then be used to grow more food for the town.
What started as one chef’s personal journey has become a local permaculture operation that is reshaping the nature of the local food economy, and providing an inspiration for other Northern communities interested in food sustainability.
Gerard has been suspiciously silent in his blogs over the past three weeks. I’m not sure if this is because he is taking a holiday from the computer, or because he has lately been so well fed that he has had nothing to complain about. I suspect it is the former, although I will choose to believe it is the latter. If any of you have been worried that his silence has been due to weakness from starvation, fear not. We have been feasting well over the Christmas season!
Our family tradition is to cook up Christmas dinner on Boxing Day. That way, we can stay in our P.J.’s all day on Christmas Day and hang out together with no time pressures. (In previous years, we have even been known to have Kraft Dinner on Christmas Day. This year we had smoked salmon, marinated in birch syrup, and left-over moose ribs).
On Boxing Day, our Christmas dinner feast was complete with all the trimmings! And it was wonderful to share this 100% local Christmas feast with friends.
Our turkey was raised by Megan Waterman at LaStraw Ranch. The stuffing was made with celery grown by Becky Sadlier with onion, sage, parsley and cooked whole rye grains grown by Otto at Kokopellie Farm and apples grown by John Lenart at Klondike Valley Nursery. We had delicious mashed potatoes grown by Otto and seasoned with butter and milk thanks to Jen Sadlier and her dairy cows at Klondike Valley Creamery. Carrots and rutabagas grown by Lucy Vogt were mixed with parsnips grown by Grant Dowdell. The gravy was thickened with home-made potato starch. The cranberry sauce was made from low bush cranberries from the boreal forest (thanks to the wonderful Dawsonites who have shared some of their precious wild cranberries with us during this very poor year for wild berries) and sweetened with birch syrup thanks to Berwyn and Sylvia.
During this year of eating local, I often find myself discovering gems of knowledge from times past, when food was perceived as a precious commodity — perhaps due to rationing or economic hard times, or just the plain hard work of growing your own. But, whatever the reason, I am struck by the difference in our perception of food today, at least in Canada, where the bounty of food stocked on grocery store shelves appears to have no limits in either quantity or variety.
One of the English traditions that stems from times past and has been passed down in my family is my grandmother’s steamed Christmas pudding with hard sauce. What better year than this to pull out her recipe. In the past, when I have decided to re-live my childhood by making Christmas pudding, I have had to search in the far corners of the grocery store freezers for the key ingredient – suet. This year, animal fat is a staple in my own freezer so, thanks to some beef tallow from Klondike Valley Creamery, I didn’t need to search far for a local suet! Christmas pudding adapted itself well to local ingredients and the result was eagerly devoured, despite the fact that I burned the bottom of it by accidentally letting the pot run dry.
As a child, I remember the small dollop of hard sauce allocated to each of us and the way it slowly melted on top of our small portion of warm steamed pudding. Its melt-in-your-mouth sweetness always lured us back to the bowl for extra hard sauce, knowing that we would regret it later for its richness. My local hard sauce adaptation this year was partially melt in your mouth – other than the lumps which I optimistically referred to as sugar beet gummies, from sugar beet sugar that wasn’t quite dry enough and clumped together irreconcilably. But even the sugar beet gummies found fans and were consumed with gusto!
Using all parts of the moose or caribou is important when you are harvesting food from the land. This is one of the many lessons I have been learning during my year of eating local. For Tr’ondëk Hwëch’in elders, the delicacies are not the moose steaks or the moose roasts, but the often-overlooked parts of the moose: moose nose, moose tongue, moose head soup, moose heart, moose liver, kidneys, and bum guts. Yup, I said bum guts. Part of the large intestine (cleaned well!) and cooked. I am venturing into the world of moose delicacies. Stay tuned… Victor and his Moosemeat Men will be cooking up a feast for the upcoming Myth and Medium conference, organized by the Tr’ondëk Hwëchin Heritage Department, and taking place in Dawson City, Yukon from February 19 to 22, 2018.
Happy Solstice everyone – the shortest day of the year a.k.a. the longest night. It only gets brighter from here!
Despite a very cold November, with several weeks of -35° to -40°C, it looks like it is going to be a long freeze-up for the Yukon River again this year. I am lucky enough to have 25 kg. of wheat grains and 25 kg. of rye grains that were secured from Otto at Kokopellie Farm just before the ferry was pulled. But Otto’s wonderful grinder is on the other side of the Yukon River. So, for now, I am left to my own devices.
I tried to grind the grain with a combination of blender and flour sifter. It took many, many passes. It was possible to eke out a small amount of flour, but certainly not very efficient.
Although Dawson is small (about 1,500 people), it is the kind of community where you can put out a request for an obscure item, such as flour grinder, on the local Crier Buyer Facebook page and expect to get a response.
I was not disappointed.
Within a day, I was very grateful to receive a call from Louise Piché. She had a hand crank flour grinder, not yet tried, that she had picked up somewhere or other and I was welcome to borrow it. A flour grinder is a wonderful thing! A couple of passes through the grinder along with a bit of an upper body workout and voilà – flour! Flour!! Flour means the possibility of bread and baking!
We have flour!
Subsequently, I received another call – this time from Becky Sadlier who has an electric flour mill that we could borrow. However Becky lives on the other side of the Klondike River, now filled with slush. But Yukoners are never too daunted by the weather. Loren Sadlier was making one last canoe trip across the Klondike, through the slush, and the grinder could go with him. I had thought the hand grinder was a gift from the heavens. The electric grinder was able to make an even finer flour!
There are still a few obstacles to overcome, such as the lack of yeast, baking soda, baking powder and crystalized sugar. But where there is a will, there is a way. Let the baking experiments begin! (And let me remember my lesson in grain moderation! )
Miche Genest sent me this wonderful breakfast option, Breakfast Caflouti, which only requires ½ cup of flour and no leavening agent. It was a tremendous hit in our family – and a very welcome change from our usual fried eggs and mashed potato cakes.
Grains have now entered my local diet. And, unfortunately, I did not heed the concept of moderation with their re-introduction.
Spending almost four months entirely grain free was very interesting. Certainly, it was the one food that haunted me. When I ventured outside my house, the smell or sight of baking was associated with a sense of longing. Plates of bannock at Tr’ondëk Hwëch’in feasts, the smell of Nora Van Bibber’s cinnamon buns at Fall Harvest Camp, the desert table at potluck dinners, the baking at Christmas bazaars – those were the difficult times. Those were the times when I realized how important it was that my family agreed to the ‘no grocery store food in the house’ policy. I do have will power, but I’m not sure how much.
I have also come to realize how much grains contribute to a sense of being full. Without them, potatoes help fill the gap. As does a mug of steamed milk. In the absence of grains, these have become my go-to’s when I need a quick snack. Mashed potato cakes have become the morning staple to replace toast, bagels, or cereal. I have really become quite fond of them and haven’t yet tired of eating them almost every morning.
At the start of this local diet, there was an almost instant melting away of extra pounds. Gerard’s weight loss was the most noticeable, losing 30 pounds during the first two months! Was this due to being grain free? The other unexpected result of eating local was a distinct lack of body odour. Could that also have to do with being grain free? Have those folks who live a gluten free existence noticed the same phenomena?
When Yukon chef, Miche Genest, came to stay with us last week I had to clean up the grains that had been drying in the loft floor so that Miche would have a place to sleep. The barley is not yet threshed. And I haven’t figured out how to de-husk the buckwheat or hull the oats. But thanks to Otto and his combine, the wheat and the rye were threshed and just waiting for me to find a way to grind them. So, one evening, when 12-year-old Tess started talking about how much she yearned for a bowl of cereal, I came up with an idea. Why not boil the whole rye grains! And so Tess did. Accompanied by warm milk, the first mouthful was an extremely comforting and satisfying experience. All my grain longings seemed to come to the forefront as I ate spoonful after spoonful. Somewhere in the logical side of my brain was a small voice suggesting that downing a giant bowl of cooked whole rye might not be the best way to re-introduce grains after four months without. But I couldn’t stop. So I ate the whole bowl. I had a fitful sleep that night. For the next 2 days, I felt like there was a brick in my stomach. I produced enough gas to power our house. Short-term gain for long-term pain. Lesson learned. I will attempt a more moderate re-introduction once I recover from this one.
Despite its sub-arctic climate, the Yukon is blessed with several apiaries. With care, bee hives can survive the harsh winters, even as far north as Dawson City. This is the profile of one of the Yukon’s honey producers.
Bee Whyld is a small apiary in Watson Lake, Yukon, specializing in producing Fireweed Honey. Owned and operated by Courtney and Joel Wilkinson, Bee Whyld was officially founded in June of 2016, although it had been in the works for a few years prior.
Courtney originally had a job as a salesperson for an Alberta honey company, and was working towards keeping her own bees. On a visit to the Yukon to visit her then-boyfriend Joel, she noticed the fields of fireweed common in the territory. Courtney knew from her experience selling honey that Fireweed is not only one of the rarest honeys, and also one of the best for flavour and medicine, and this sparked the idea to bring bees up to the Yukon and make Fireweed Honey.
Beekeeping in the North is quite challenging, especially overwintering and maintaining the health of the hives, but through trial and error Courtney and Joel have learned what it takes to successfully produce honey in the Yukon.
Their honey bees gather all of the nectar that they turn into honey from the Boreal Yukon forests, with fields of flowers that are untouched by pesticides, and not genetically modified. Their honey is also both unpasteurized and raw, meaning they don’t heat it at all. This ensures all the natural antibiotics, pollen, and Royal Jelly are still intact within the honey, making it a good choice for medicinal uses (such us helping to heal wounds, helping to fight off infections, helping to reduce allergies, and alleviating sore throats).
Bee Whyld’s Yukon Fireweed Honey has been called “the Champagne of honey.” It is a rare honey prized around the world for its medicinal qualities, and its light sweet taste.
It is harvest season and, in Dawson City, the end of the Farmers’ Markets. It is a good opportunity to get what’s left of the fresh veggies before the winter sets in. It is also a good time to launch our #FirstWeEatChallenge, a fun way in which everyone can help Suzanne come up with ideas to add to her locally-sourced menu.
Suzanne has been eating only 100% local foods for 51 days now, and it has been a real eye-opening experience.
Think you could do it? Perhaps you already do eat mostly local fare. If you want to show your solidarity for Suzanne’s year, or just see for yourself how challenging or how easy it really is, we invite you to try preparing just one meal with only foods local to your community. Alternatively, check out the list of local Dawson City ingredients and make a “Dawson Local” meal.
It would be ideal if you could stick to the same 100%-local-only standard as Suzanne for finding substitutes for salt, oil and spices, but we understand if that’s not feasible. Either way, we trust that everyone’s creativity will blow us away.
Come take the challenge, and share it with us on Instagram, Twitter, or Facebook using the hashtag #FirstWeEatChallenge, or send it to us via email . If you want, you can include the recipe for your dish so Suzanne can try it at home, with any necessary adjustments. We’ll then include it on our Recipes Page.
Pelly River Ranch is the the oldest, continuously working farm in the Yukon territory, located 10 kilometres up the Pelly River from its confluence with the Yukon River. Dale and Sue Bradley are the second generation of Bradleys to run the Pelly River Ranch, and the Bradley family are the fifth in a series of owners dating as far back as 1901, when Edward Menard bought 20 acres on the Pelly River and brought in farmer George Grenier as his partner. The farm changed owners through the years until 1954 when Dale Bradley’s uncles Hugh and Dick Bradley bought the place from the Wilkenson family.
Like their family before them, Dale and Sue and their son Ken run a mixed farm, which means they engage in several agricultural practices. They raise chickens and beef cattle, mostly Hereford and Angus, have a big vegetable garden, and they raise hay to feed their cattle. The Bradleys sell their eggs, chickens and beef to customers in Dawson, Faro and especially Whitehorse. In addition, they supply local markets with a range of root vegetables like potatoes, carrots, rutabaga and parsnips.
Pelly River Ranch mantains a herd of about 50 cattle, which they feed with their farm grown hay as well as fresh forage, from grasses to rose leaves to young fireweed, a feed that gives the beef a wild, natural flavour that Bradley appreciates.
In the year 2000, the Yukon Agriculture Branch presented the Bradley family with the “Farmer of the Century Award” for their nearly 50 years of agricultural work at the Pelly River Ranch.
A vertical agriculture facility is in the planning stages with the goal of having it built in Carcross this fall. This innovative project will be the first of its kind in the Yukon.
Tami Grantham, Natural Resources Coordinator with the Carcross-Tagish First Nation, says: “What attracted us to this technology is the ability to grow greens year-round. It’s a goal and a mission for the government of Carcross-Tagish First Nation to become food-secure.”
Construction would be managed through a new corporation created as a partnership between the Carcross-Tagish First Nation and Northstar Agriculture of which the First Nation will be 51 per cent owner.
The system will recirculate water from a fish tank through a vegetable grow bed. Nutrients from the fish waste feed the plants, and the plants filter the water to keep the fish healthy. In normal aquaculture, excretions from the animals being raised can accumulate in the water, increasing toxicity. In an aquaponic system, water from an aquaculture system is fed to a hydroponic system where the by-products are broken down by bacteria into nitrates, which are utilized by the plants as nutrients, and the water is then recirculated back to the aquaculture system.
The vertical part of this type of farming will be in the form of stacked layers that could be up to 10 meters high, in order to maximize production, contained in a warehouse-style space.
Not only would this mean a possibility for fresh local produce and lower food prices in the community, but also the promise of food security, as this system allows year-round growing of vegetables in a sustainable way.
The fish raised would be Tilapia, which is common in farming systems. Vegetables grown would include kale, spinach, and perhaps even strawberries and other vine crops.
Claus Vogel is growing celery from celery!
This is a great way to get more veggie from the bottom of a veggie that you would usually cut off anyway. Take the base from a stalk of celery, rinse it off, and put it in a shallow cup of warm water on a window sill. Change the water daily and keep an eye on it to see if any regrowth begins. You’ll see remarkable results in days and if you want, you can transplant the celery outdoors and have a great harvest at the end of the growing season.
Apparently this also works with romaine lettuce and green onions, and veggies similar to celery like fennel and celeriac. Louise Piché was successful at re-growing ginger from a piece of store bought ginger root, and some adventurous people have even re-grown pineapples from the tops!
Anyone else had any success with re-growing veggies?
Birch sap makes a delicious drink fresh from the trees – refreshing water taste with only a hint of sweetness – but packed full of minerals. Birch sap contains natural carbohydrates, organic acids, fruit acids, potassium, calcium, phosphorus, magnesium, manganese, zinc, sodium, iron and copper, vitamins B (group) and vitamin C. It is said to have diuretic and detoxifying effects on the body, and it has been used as a folk remedy for many ailments in Europe and Asia for hundreds of years.
But birch sap needs to be consumed right away – it doesn’t last more than 24 hours even in the fridge. Sylvia Frisch, however, tried pressure canning the birch sap and storing it in her root cellar and it preserved very well and tastes great!
Also, Sylvia Frisch took advantage of the natural yeasts in birch sap to try and make vinegar. She bottled fresh birch sap last year and added a few raisins or black currents in each bottle and stored them in her root cellar. Suzanne and Sylvia cracked one open last week at Birch Camp and it was a delicious light white vinegar. They have bottled some fresh birch sap with local low bush cranberries this year and will see if they have equal success.
David McBurney’s honey bees have survived the winter!
Bees have been successfully overwintered in southern Yukon, but it has been trickier to achieve in the Dawson area due to big temperature fluctuations in March/April, when it can be +20C in the afternoon heat of the sun and -20C at night. David and the bee’s success this winter means Suzanne should be able to add a bit of honey to her local diet for this upcoming year.
Suzanne’s main sweetener for her year of eating local will be birch syrup from Berwyn Larson and Sylvia Frisch’s birch camp not far from Dawson. The sap has been running well and Suzanne is starting her year with a 12-litre bucket of delicious Uncle Berwyn’s Yukon Birch Syrup .
Suzanne recently talked about her experience at the camp on Yu-Kon Grow It on CBC North‘s A New Day with host Sandi Coleman.
This “Traditional Raspberry Pemmican” recipe comes from the show and blog “Wild Kitchen”. Wild Kitchen is a project based in the Canadian sub-arctic about people who harvest wild food. 100% of the cast and crew are from the Northwest Territories and they work with what is available on the land to prepare nutritious recipes with a distinct wild flavor.
You can watch Wild Kitchen episodes here and on their website you can find their awesome recipes.
Suzanne is looking for ways to keep her ever-hungry 17-year-old son, Sam, full next year. Sam suggested that pemmican might be a reasonable locally-sourced snack food that will help him get through the year, especially since he spends lots of time doing physical activity. After all, Canada was practically built on pemmican. Trading posts would seek this high-protein and high-energy food from the natives, and it was used to sustain the voyageurs, especially in winter, as they traveled long distances.
In a beautiful article by Up Here Magazine, France Benoit opens the gate to her home and farm “Le Refuge“, which she has lovingly built and tended to for the past 25 years. On this property, by the shores of Madeline Lake in Yellowknife, France grows a variety of vegetables to feed herself as well as to sell in the local farmer’s market, of which she is a founding member.
The Caribou cookbook has arrived! Learn how to use all parts of the caribou. Traditional recipes such as ch’itsuh (pemmican), head cheese, and Caribou Bone Broth combined with new recipes such as Caribou Wonton Soup and Mushroom and Caribou Brain Ravioli.
In this episode of Yu-kon Grow It, Sandi Coleman interviews Brian Lendrum and Susan Ross, who have been goat farming outside of Whitehorse for decades and producing delicious goat cheese.
Pioneers in the dairy business around Whitehorse, Lendrum and his wife found that their area around Lake Laberge had perfect conditions for raising goats, with rolling hills and lots of different vegetation for the goats to enjoy. On a regular basis, they would produce about 30 litres of milk a day, which translates to around 3 to 4 kg of cheese. Every week, they would take around 10 kg of their freshly made goat cheese to the local market, and sometimes sell out within the hour. They also experimented with goat milk yoghurt and sold bottled goat milk.
On April 18th, Dawson City based ethnobotanist Leigh Josephhosted a community information session at the Dänojà Zho Cultural Centre . It was a great chance for Dawsonites to learn about the area’s traditional plant foods and medicines, as well as an opportunity to take part in the conversation.
Another tasty, although not so pretty vegetable that grows well in the Yukon is the root called salsify. Don’t let the hairy dark exterior intimidate you. Peel it, and it tastes similar to a very sweet parsnip, and you can eat it raw or you can cook it as you would cook most root vegetables.
Salsify might not be easily found in the average grocery store, but it actually grows wild in many places in the world, especially the Americas.
But not everything is under the ground: the flowers from the salsify root are gorgeous to look at, and also edible! The shoots can be used like asparagus, either raw or cooked, and the flowers can be added to salads.
Louise Piché is experimenting growing ginger this year – by planting a piece of ginger root from the grocery store. So far it’s doing well!
Did you know you can re-grow other vegetables from what you buy in the grocery store? Apparently, you can re-grow celery, romaine lettuce and even herbs like mint and basil. All it takes is a little patience!
Have you re-grown any store bought veggies at home? How did it go?
Take advantage of your greenhouse in April and May, before you plant your tomatoes and cucumbers, to give you an early crop of spinach or Asian greens! Riley Brennan, of Dawson City, direct seeds spinach in her greenhouse as soon as the soil thaws in April. She leaves the greenhouse unheated and the seedlings don’t require any covering. By the time she goes to plant her greenhouse proper in late May, she has a crop of baby spinach to harvest.
If there is something exotic you wish to grow in the North, ask Louise Piché of Rock Creek, Dawson City, Yukon. Louise is a well known gardener in Dawson and a frequent ribbon winner at Dawson’s annual Discovery Days Horticultural Fair. She loves experimenting with new and colorful varieties. She has successfully grown peanuts and ground cherries (aka golden berries) as well as asparagus, giant pumpkins and buckwheat.
Louise has generously shared her ‘tried and true’ cultivars that grow well in Rock Creek, which you can view on our seed page. This year she is experimenting with ginger, turmeric, artichokes and pink potatoes.
The CBC morning radio show “A New Day” hosted by Sandi Coleman on CBC Yukon, has started a new regular column called “Yu-kon Grow It”, which will air every other Wednesday morning between 7 and 7:30 am. On this segment, Sandi will check in with Suzanne about her “First we Eat: Food Security North of 60” project, as well as featuring other Yukoners involved in local food issues such as Miche Genest and other guests.
Sandi Coleman will next check in with Suzanne on Wednesday March 8th, between 7.00 and 7.30 am on CBC Radio Yukon.
Don’t forget to tune in!
You can listen to the first interview with Suzanne and Elyn Jones here,
Suzanne, new to the world of sourdough baking, has been experimenting with sourdough bread using store-bought rye flour (before she uses Otto’s precious rye and barley flour from Kokopellie Farm, in Sunnydale). She has also added Yukon’s own Uncle Berwyn’s birch syrup and water. No salt!
The Northern Food Network (NFN) is co-hosted by the Arctic Institute of Community-Based Research (AICBR) and Food Secure Canada (FSC) as a space for people working in and interested in northern food security to share, learn about best practices across the North and advance collective action on food security. Sign up here for this great opportunity.
And one of the biggest obstacles they have found is that the local soil lacks nutrients. Commercial soil works fine, but it is costly and it needs to be flown in, which impacts the sustainability of the project.
Many northern Canadian communities do not have the luxury of the rich soil found in southern Yukon. This is the case for the fly-in community of Arviat, (population 2,800) – the second largest community in Nunavut.
In 2014 Arviat built a greenhouse beside the school to see if they could grow their own vegetables with local soil and local fertilizer. And they have been very successful!
Introducing Lily’s calf and Cleo’s kids – born today, Feb 9th, at the Sadlier’s Klondike Valley Creamery in Rock Creek, Dawson, Yukon. Successful overwintering and breeding of livestock in the Klondike!
Thank you Jen and Becky for welcoming Suzanne and Tess to witness the births.
Stay tuned Dawson – Jen’s delicious local cheeses will be coming to you later this year or next!